인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
The purpose of this study is to reconstruct a new ideological paradigm that Pascal has attempted through 『Pensées』 as a part of going beyond the ideological paradigm of France in the 17th century. Pascal’s 『Pensées』 is a book on Christian apologetics written for the purpose of defending the truth of the Christian gospel to non-Christians based on a Christian worldview. In this respect, the readers of 『Pensées』 are targeting non-believers outside God. In a word, it is miserable man without God.
Pascal’s anthropology explores human misery and greatness as two opposite structures. The anthropology he pursues sets up contradictory and paradoxical beings in that humans are great because they are miserable. Therefore, human beings in contradiction and paradox are miserable and great at the same time, great and miserable at the same time. Pascal builds a way to overcome human misery in 『Pensées』 as Christian apologetic.
Scepticism and hedonism focus on human misery, whereas dogmatism and asceticism focus on human greatness. Neither the former nor the latter can ever become a thought system capable of overcoming human misery in an existential situation. Therefore, the philosophical discourses on human beings do not consider the theological perspective, and all attempts to approach them from the anthropological perspective fail. Pascal naturally transfers his anthropology to the theological level for the purpose of overcoming human misery.
The new ideological paradigm shift in Pascal’s 『Pensées』 is achieved by establishing unity by resolving the contradictions and paradoxes of the two ideological systems: human misery and greatness, and dogmatism and scepticism through a dialectical method. As such, the new ideological paradigm shift that Pascal attempted is a movement of ideological shift for liberation from the world without God and from all philosophical implications.
At last, Pascal’s attempt at the new ideological paradigm shift finds the fundamental model of the dialectical method in Jesus Christ. Only through Jesus Christ, the confrontation and contradiction of the two schools can be harmonized in the end, and the concepts human misery and greatness is combined to form unity by reaching mutual reconciliation. In a word, the encounter of a ‘thesis’(正) and a ‘antithesis’(反) allows us to experience ‘synthesis’(合) in Jesus Christ to resolve the contradiction in confrontation.
Pascal’s anthropology explores human misery and greatness as two opposite structures. The anthropology he pursues sets up contradictory and paradoxical beings in that humans are great because they are miserable. Therefore, human beings in contradiction and paradox are miserable and great at the same time, great and miserable at the same time. Pascal builds a way to overcome human misery in 『Pensées』 as Christian apologetic.
Scepticism and hedonism focus on human misery, whereas dogmatism and asceticism focus on human greatness. Neither the former nor the latter can ever become a thought system capable of overcoming human misery in an existential situation. Therefore, the philosophical discourses on human beings do not consider the theological perspective, and all attempts to approach them from the anthropological perspective fail. Pascal naturally transfers his anthropology to the theological level for the purpose of overcoming human misery.
The new ideological paradigm shift in Pascal’s 『Pensées』 is achieved by establishing unity by resolving the contradictions and paradoxes of the two ideological systems: human misery and greatness, and dogmatism and scepticism through a dialectical method. As such, the new ideological paradigm shift that Pascal attempted is a movement of ideological shift for liberation from the world without God and from all philosophical implications.
At last, Pascal’s attempt at the new ideological paradigm shift finds the fundamental model of the dialectical method in Jesus Christ. Only through Jesus Christ, the confrontation and contradiction of the two schools can be harmonized in the end, and the concepts human misery and greatness is combined to form unity by reaching mutual reconciliation. In a word, the encounter of a ‘thesis’(正) and a ‘antithesis’(反) allows us to experience ‘synthesis’(合) in Jesus Christ to resolve the contradiction in confrontation.
#인간의 비참함과 위대함
#역설적이고 변증법적 존재로서의 인간
#독단론과 회의론
#데카르트와 몽떼뉴
#하나님 없는 비참한 인간과 하나님 안에 있는 행복한 인간
#Human Misery and Greatness
#Paradoxical and Dialectical Man
#Dogmatism and Hedonism
#Decartes and Montaigne
#Miserable Man without God and Happy Man in God
상세정보 수정요청해당 페이지 내 제목·저자·목차·페이지정보가 잘못된 경우 알려주세요!
목차
- Ⅰ. 들어가는 말
- Ⅱ. 빠스깔의 인간학에서 바라 본 17세기 사상적 패러다임
- Ⅲ. 새로운 사상적 패러다임 전환의 구성
- Ⅳ. 나오는 말
- Abstract
참고문헌
참고문헌 신청최근 본 자료
UCI(KEPA) : I410-ECN-0101-2023-230-001478242
