인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
개인구독
소속 기관이 없으신 경우, 개인 정기구독을 하시면 저렴하게
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지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 저자정보
초록·키워드
From the 2nd century BCE onwards, dozens of Buddhist monasteries, with hundreds of rock-cut buildings, were excavated in the hill ranges that divide India’s western coastal plain from its Deccan plateau. Surveys have been done to establish a relative chronology and absolute dates for their shrine-halls. This study is different. It examines three of these sites in much greater detail, to reveal the development of Buddhism, in a particular area, from its physical remains.
This re-examination of the rock-cut remains can show how Buddhism evolved in the area around Bhaja, Bedsa and Karla. The modified rock-shelters and caverns show that Buddhist monks lived in natural caves and then made them more habitable. This is the area’s earliest rock-cut architecture. Later, whole buildings were excavated and attempts were made to conserve rainwater, so that the monks could stay here longer than the three months permitted for rains retreats. This study shows, from the material remains, when and where some monks began to change from itinerant wandering to settled monasticism. Building these monasteries’ monumental rock-cut shrine-halls completed this process. Detailed analysis shows that Bhaja, Bedsa, and Karla continued to expand, creating more facilities for pilgrims, making monastic dams to irrigate the village fields, and introducing Buddha images. This shows the sites were monastically organized and controlled until at least the 7th century CE.
My research into their physical remains has shown how monasteries in this area were transformed, from temporary rainy season retreats into centers of public worship and monastic learning, which were supported by royal land grants. This happened in nine distinct phases, common throughout the area. Inscriptions found at the main sites can be used to date the last seven phases, to give a secure working chronology for local Buddhist history in the area around Bhaja, Bedsa, and Karla.
This re-examination of the rock-cut remains can show how Buddhism evolved in the area around Bhaja, Bedsa and Karla. The modified rock-shelters and caverns show that Buddhist monks lived in natural caves and then made them more habitable. This is the area’s earliest rock-cut architecture. Later, whole buildings were excavated and attempts were made to conserve rainwater, so that the monks could stay here longer than the three months permitted for rains retreats. This study shows, from the material remains, when and where some monks began to change from itinerant wandering to settled monasticism. Building these monasteries’ monumental rock-cut shrine-halls completed this process. Detailed analysis shows that Bhaja, Bedsa, and Karla continued to expand, creating more facilities for pilgrims, making monastic dams to irrigate the village fields, and introducing Buddha images. This shows the sites were monastically organized and controlled until at least the 7th century CE.
My research into their physical remains has shown how monasteries in this area were transformed, from temporary rainy season retreats into centers of public worship and monastic learning, which were supported by royal land grants. This happened in nine distinct phases, common throughout the area. Inscriptions found at the main sites can be used to date the last seven phases, to give a secure working chronology for local Buddhist history in the area around Bhaja, Bedsa, and Karla.
본문·목차
인공지능 문자 인식 모델을 통해 추출된 텍스트로, 일부 오타나 오류가 포함될 수 있으나 지속적으로 개선 중입니다.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
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UCI(KEPA) : I410-ECN-0102-2023-022-001653972