인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
This study analyzes the modern funeral culture of Seongnam City through the case of Seongnam City’s funeral hall, from the perspective of cultural transformation. As implied by the term funeral, the foundation of funeral culture lies in ritual etiquette(禮法). If we are to describe the ritual etiquette performed in modern funeral halls as a transformation of tradition in modern times, there should be discernible traces of traditions that have undergone change. However, within the ritual etiquette practiced at Seongnam City’s funeral hall, it is difficult to find any such traces of tradition that could be considered altered.
The ritual etiquette at Seongnam City’s funeral hall cannot easily be described as a modernization of tradition based on filial piety. Though it may outwardly borrow the appearance of tradition, in reality it is closer to a fabrication and invention of tradition, a form of ‘constructed tradition,’ and the emergence of a new habitus. It is difficult to find traditional grounds for such elements as the gravestone-shaped ancestral tablets installed in the columbarium, the condolence manners of visitors, the procedures of memorial rites, mourning attire, and mourning badges observed at Seongnam City’s funeral hall.
At the root of this phenomenon lies the funeral industry, referred to as funeral capitalism. In particular, the funeral supplies provided through bidding processes frequently include items that not only lack grounding in traditional ritual etiquette, but also contradict even modern ritual etiquette. This occurs because funeral supply companies prioritize commercial profit over adherence to tradition or ritual etiquette in developing their products. Funeral service workers (including funeral directors) also lack the capacity to distinguish whether the supplied items conform to ritual etiquette. The bereaved families are similarly unable to discern this. As a result, funeral supplies unrelated to ritual etiquette have become widespread.
A rite is a cultural device that formalizes personal acts into public practice. The stipulation in the Act on Funeral Services, etc. prohibiting the disposition of a corpse within 24 hours of death also stems from traditional ritual etiquette. Since the term funeral rites includes the character ritual etiquette(禮), it originally signifies an act to be performed not merely as a treatment of a corpse but as a moral obligation. However, it is also a fact that modern funeral culture often fails to uphold this principle. Accordingly, it is insufficient to explain the disregard for ritual etiquette based on filial piety in modern funerals merely as ‘transformation in modern times,’ ‘changes in funeral culture,’ ‘constructed tradition,’ or ‘changes in habitus’ resulting from industrialization, urbanization, and modernization.
The ritual etiquette at Seongnam City’s funeral hall cannot easily be described as a modernization of tradition based on filial piety. Though it may outwardly borrow the appearance of tradition, in reality it is closer to a fabrication and invention of tradition, a form of ‘constructed tradition,’ and the emergence of a new habitus. It is difficult to find traditional grounds for such elements as the gravestone-shaped ancestral tablets installed in the columbarium, the condolence manners of visitors, the procedures of memorial rites, mourning attire, and mourning badges observed at Seongnam City’s funeral hall.
At the root of this phenomenon lies the funeral industry, referred to as funeral capitalism. In particular, the funeral supplies provided through bidding processes frequently include items that not only lack grounding in traditional ritual etiquette, but also contradict even modern ritual etiquette. This occurs because funeral supply companies prioritize commercial profit over adherence to tradition or ritual etiquette in developing their products. Funeral service workers (including funeral directors) also lack the capacity to distinguish whether the supplied items conform to ritual etiquette. The bereaved families are similarly unable to discern this. As a result, funeral supplies unrelated to ritual etiquette have become widespread.
A rite is a cultural device that formalizes personal acts into public practice. The stipulation in the Act on Funeral Services, etc. prohibiting the disposition of a corpse within 24 hours of death also stems from traditional ritual etiquette. Since the term funeral rites includes the character ritual etiquette(禮), it originally signifies an act to be performed not merely as a treatment of a corpse but as a moral obligation. However, it is also a fact that modern funeral culture often fails to uphold this principle. Accordingly, it is insufficient to explain the disregard for ritual etiquette based on filial piety in modern funerals merely as ‘transformation in modern times,’ ‘changes in funeral culture,’ ‘constructed tradition,’ or ‘changes in habitus’ resulting from industrialization, urbanization, and modernization.
#장례
#예법
#문화 변동
#만들어진 전통
#아비투스
#현대적 변용
#효
#장례 산업
#성남시장례식장
#Funeral Rites
#Funeral
#Ritual Etiquette
#Cultural Change
#Invented Tradition
#Habitus
#Modern Transformation
#Filial Piety
#Funeral Industry
#Seongnam City’s Funeral Hall
상세정보 수정요청해당 페이지 내 제목·저자·목차·페이지정보가 잘못된 경우 알려주세요!
목차
- 국문요약
- 1. 머리말
- 2. 상례에서 장례로 바뀐 죽음 처리 문화
- 3. 성남시 장례문화 사업소의 장례 서비스
- 4. 성남시 장례문화의 현대적 변용
- 5. 맺음말
- 참고문헌
참고문헌
참고문헌 신청최근 본 자료
UCI(KEPA) : I410-151-25-02-093768836
