인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
The relationship between Islam and democracy is strongly debated among the people from the late ninetieth to twentieth century. Islamic reformists tend to be more receptive to new ideas, practices, and institutions. Reformists stress the need for continuity of basic Islamic traditions but believe that Islamic law(sharia) is historically conditioned and needs to be reinterpreted in light of the changing needs modern society. Some radical fundamentalists like Qutub and Osama Bin Laden argue simplistically that in Islam sovereignty comes from God, whereas in democracy it comes from human beings. On this basis many fundamentalists will argue that human beings can not pass legislation that infringes on the moral principles of Islam and its tradition. Muslim Secularists look to the experience of the secular west as models in an effort to promote their countries' development.
Scholars of Islamic political thought agree that the principle of shura, or consultative decision-making, is the source of democratic ethics in Islam.
And the second perception is that Islamic tradition is inherently democratic due to its derivation from ijtihaad(independent judgment), ijmaa'(consensus), and bay'ah(pledge of allegiance). But a great deal more reflection is required to clarify the relationship of shura and other terms to democracy.
Are Islam and democracy compatible? A large Literature has developed arguing that Islam all the ingredients of modern state and society. Many Muslim intellectuals seek to prove that Islam enshrines democratic values. But rather than lead the debate.
#Islam
#이슬람
#민주주의
#Democracy
#이슬람 근대주의
#Islamic Modernism
#이슬람 원리주의
#Islamic Fundamentalism
#무슬림 세속주의
#Muslim Secularism
#Sharia
#샤리아
#슈라
#Shura
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