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자료유형
학술저널
저자정보
저널정보
The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Volume 17 Number 1
발행연도
2014.6
수록면
189 - 211 (23page)

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초록· 키워드

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The increased popularity of Buddhist rituals in the 16<SUP>th</SUP> to the 18<SUP>th</SUP> centuries of the Joseon period can be characterized as broad popularization of rituals. Rituals were part of a shared practice among the various traditions including Confucianism, Buddhism, and Shamanism through which people communed with the spirits. One of the main underlying norms of Buddhist rituals was filial piety which had been a general societal virtue. This was part of a complex process of adaptation through which societal moral values became adopted by Buddhist monks. This was especially the case with the popularization of the Zhu Xi Family Rites during the 17<SUP>th</SUP> century and its adoption into various streams of the Joseon Society. Indeed, the realm of rituals formed a socio-cultural sphere that allowed the two traditions, Buddhism and Confucianism, to engage in borrowing and exchange where the boundaries and identities became blurred. In a situation as such it becomes difficult and almost meaningless to label certain values such as filial piety filiality and ancestor worship as solely that of Confucianism. This is simply a part of how the monks adjusted to the situation through concrete changes in thought and practice, a process of religious adaption and transformation.

목차

Introduction
Ritual Buddhism during the Joseon Dynasty and the Spirit Realm
Nectar Ritual Paintings : Filial Piety and Buddhist Rituals
Common Social Values and Shared Worldviews of the Joseon Society
Conclusion
References
Abstract

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