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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The historical materials about the early stage of acceptance of Buddhism in Goguryeo, can be divided by two parts. One part is about the acceptance of Buddhism from Jeonjin in King Sosurim era and the propagation of Buddhism of Damsi. This part consists of the periodical materials of Jiban region which was the capital city of Goguryeo and Yodong region which was the path from North China to Jihan. The other part is about the mode of Buddhism at the Anak No 3 Tumulus, the tomb of Deokheung-ni and the existence of Goryeo ascetic(고려도인). Those tombs are situated at the downstream of Daedong river, which was the old territory of Nangrang and Deabang.
In the analysis of those materials, it is highly possible that Goguryeo had already accepted Buddhism in the early 4th century. Also, the route of the national acceptance of Buddhism through the Northern states in China can be distinguished by the route of civilian acceptance which was influenced by the uniqueness of the old territory of Nangrang.
The nature of these two Buddhism shows certain differences. The Buddhism from Hujo, Jeonyeon and Jeonjin consists of the pursuit of secular benefit and propagation by the super- natural power of monks, the political activities of higher monks, the stern practice of Vinaya(계율) and the prevalence or Prajnaparamita-sutra(반야경), white The Thought or Pure Land(정토사상)and Vimalakirti - sutra(유마힐경) were accepted and the Gyeokeui(格義) Buddhism was showed in the region of Daedong river. We can find the attitude of strict execution of Vinaya and the prevalence of Prajnaparamita - sutra, which is the bridge of Taoism, in Dongjin Buddhism as in the Northern states in China. Therefore, they would be included in Buddhism of Goguryeo.
From the early era, Goguryeo accepted the two different trends of Buddhism from the both side of Southern and Northern Chinese states. At this early stage of the acceptance, Buddhism in Jiban region shows the inclination of the Northern states of China because of the national acceptance, while in the old territory of Nangrang Buddhism was accepted at the level of civilian, which was popular at Dongjin in China.
In the analysis of those materials, it is highly possible that Goguryeo had already accepted Buddhism in the early 4th century. Also, the route of the national acceptance of Buddhism through the Northern states in China can be distinguished by the route of civilian acceptance which was influenced by the uniqueness of the old territory of Nangrang.
The nature of these two Buddhism shows certain differences. The Buddhism from Hujo, Jeonyeon and Jeonjin consists of the pursuit of secular benefit and propagation by the super- natural power of monks, the political activities of higher monks, the stern practice of Vinaya(계율) and the prevalence or Prajnaparamita-sutra(반야경), white The Thought or Pure Land(정토사상)and Vimalakirti - sutra(유마힐경) were accepted and the Gyeokeui(格義) Buddhism was showed in the region of Daedong river. We can find the attitude of strict execution of Vinaya and the prevalence of Prajnaparamita - sutra, which is the bridge of Taoism, in Dongjin Buddhism as in the Northern states in China. Therefore, they would be included in Buddhism of Goguryeo.
From the early era, Goguryeo accepted the two different trends of Buddhism from the both side of Southern and Northern Chinese states. At this early stage of the acceptance, Buddhism in Jiban region shows the inclination of the Northern states of China because of the national acceptance, while in the old territory of Nangrang Buddhism was accepted at the level of civilian, which was popular at Dongjin in China.
목차
Ⅰ. 머리말
Ⅱ. 고구려 불교 수용시기
Ⅲ. 고구려 초전불교의 내용
Ⅳ. 맺음말
Abstract
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