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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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After the end of Chosun Dynasty, various national and social movements were occurred in the region of Hongseong under the Japanese occupation. It is remarkable that such movements manifest the characteristics of active involvement in the new thoughts, including the procedure of mixing tradition and innovation, native culture and foreign culture, and Confucianism and western philosophy.
The region of Hongseong was the center of Confucian scholars in Hoseo area, thus there was a strong Confucian tradition and a tenacious resistance tradition against Japanese as it was shown in the history of Hongju loyal troops. Regarding the socioeconomic conditions, a disruption of the lower class of farmers in Hongseong was triggered as in other regions by the Japanese exploitation based on the colonial landownership as a production system.
However, there were independent farmers and independent tenants who were the mid-scale landowners.
At the time of historical March 1st Independent Movement in 1919, various independent movements were occurred in Hongseong as well, and underground resistance movements were followed in 1920s as a national movement.
Moreover, 'Confucian Establishment Committee' was established in order to cultivate its members, revitalize the Confucian philosophy that was stagnated by infiltration of the foreign philosophy, and elevate the sense of morality, so that a new set of moral values was established. It was involved in establishing a regional branch of 'Singan Committee' in Hongseong, and it acted as a traditional national movement power of Hongseong.
The resistance movement of students against Japanese was connected with the tradition of the Confucian scholars in Hongseong. Students went on strike in alliance due to the issue of raising the status of school and they protested against the policy regarding industrial education. Furthermore, the incident of January, 1930 showed that an attempt to promote a public movement was made by a solidarity between the Hongseong branch of 'Singan Committee' and the students.
The turning point of the social movement in Hongseong was the inauguration of the political philosophy group, 'Mugong Committee' Established in October, 1925, it was a political philosophy research group of the young intellectuals in Hongseong who were able to absorb the new philosophy through the regional branches of daily newspapers such as the Donga-Ilbo and the Chosun-Ilbo. 'Mugong Committee' became an outstanding leader by absorbing the local socialist powers and right inclining socialist activists, thus it practically led the regional social movements.
The Hongseong branch of 'Singan Committee' which was inaugurated on the 25th of August, 1927 was established for a wide-range solidarity with the important figures whose national consciousness was very strong. The regional branch in Hongseong became a center-right power by absorbing the right wing nationalists and the young intellectuals of the region. It positioned itself as a group practically representing Hongseong by expanding its organization into a unit of myeon(smaller village).
The region of Hongseong was the center of Confucian scholars in Hoseo area, thus there was a strong Confucian tradition and a tenacious resistance tradition against Japanese as it was shown in the history of Hongju loyal troops. Regarding the socioeconomic conditions, a disruption of the lower class of farmers in Hongseong was triggered as in other regions by the Japanese exploitation based on the colonial landownership as a production system.
However, there were independent farmers and independent tenants who were the mid-scale landowners.
At the time of historical March 1st Independent Movement in 1919, various independent movements were occurred in Hongseong as well, and underground resistance movements were followed in 1920s as a national movement.
Moreover, 'Confucian Establishment Committee' was established in order to cultivate its members, revitalize the Confucian philosophy that was stagnated by infiltration of the foreign philosophy, and elevate the sense of morality, so that a new set of moral values was established. It was involved in establishing a regional branch of 'Singan Committee' in Hongseong, and it acted as a traditional national movement power of Hongseong.
The resistance movement of students against Japanese was connected with the tradition of the Confucian scholars in Hongseong. Students went on strike in alliance due to the issue of raising the status of school and they protested against the policy regarding industrial education. Furthermore, the incident of January, 1930 showed that an attempt to promote a public movement was made by a solidarity between the Hongseong branch of 'Singan Committee' and the students.
The turning point of the social movement in Hongseong was the inauguration of the political philosophy group, 'Mugong Committee' Established in October, 1925, it was a political philosophy research group of the young intellectuals in Hongseong who were able to absorb the new philosophy through the regional branches of daily newspapers such as the Donga-Ilbo and the Chosun-Ilbo. 'Mugong Committee' became an outstanding leader by absorbing the local socialist powers and right inclining socialist activists, thus it practically led the regional social movements.
The Hongseong branch of 'Singan Committee' which was inaugurated on the 25th of August, 1927 was established for a wide-range solidarity with the important figures whose national consciousness was very strong. The regional branch in Hongseong became a center-right power by absorbing the right wing nationalists and the young intellectuals of the region. It positioned itself as a group practically representing Hongseong by expanding its organization into a unit of myeon(smaller village).
목차
Ⅰ. 머리말
Ⅱ. 홍성의 사회·경제적 조건
Ⅲ. 홍성의 민족운동
Ⅳ. 홍성의 사회운동
Ⅴ. 홍성지방 운동의 주체
Ⅵ. 맺음말
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