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커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In the idea that the poetry of Kim can be easily divided into lyricism and revolutionism, bad intention seems to be presupposed. The originality of lyric poetry of Kim, which can be named ‘revolutionary lyric poetry’, is originated from imagination against the properties of main lyric poetry. Therefore, the lyricism and revolutionism of Kim’s is not a combined body which can be easily divided into.
Postcolonialism, which is recently discussed actively, has a place as a popular cultural product in the Western academic world. The term, Postcolonialism, dilutes its political ideas thanks to its ambiguity, so that it is possible thatPostcolonialism neglects and hides the colonial reality of the Third World.
Thus, it is very significant how the origin and lineage of the term, ‘decolonialism’, are established. In 『Postcolonial theory : contexts, practices, politics』, B. J. Moore－Gilbert solves these problems clearly. He calls the theory of the Third World before the late Saide’s『Orientalism』 as the criticism of ‘decolonialism’, and, in the meantime, the theory of the Western world after Saide’s as the theory of ‘decolonialism’. As is shown in the title of the book, his intention, is connoted, of overcoming the cease of resistance and amusement.
According to his classification, the poetry of Kim may belong to the criticism of ‘decolonialism’, for ‘the ethics of resistance’ is shown in Kim’s. Binary simplicity, which is pointed out by many critics as the limitation of Kim’s, paradoxically expresses the intensity of resistance and the density of ethics in Kim’s. In Kim’s poetry, an attempt to remove revolutionism implies that while the criticism of ‘decolonialism’ is ignored, the theory of ‘decolonialism’ is considered important in the lineage of ‘decolonialism’
If the poetry of revolution is reduced to the revolution of poetry or if a poet as a revolutionary worrier is reduced to a poet in the poetic history, the dynamic force and possibility of the revolution will disappear. To reread Kim’s poetry means to revive and practice the dynamic force, possibility, and consistency of the revolution without ceasing.
Postcolonialism, which is recently discussed actively, has a place as a popular cultural product in the Western academic world. The term, Postcolonialism, dilutes its political ideas thanks to its ambiguity, so that it is possible thatPostcolonialism neglects and hides the colonial reality of the Third World.
Thus, it is very significant how the origin and lineage of the term, ‘decolonialism’, are established. In 『Postcolonial theory : contexts, practices, politics』, B. J. Moore－Gilbert solves these problems clearly. He calls the theory of the Third World before the late Saide’s『Orientalism』 as the criticism of ‘decolonialism’, and, in the meantime, the theory of the Western world after Saide’s as the theory of ‘decolonialism’. As is shown in the title of the book, his intention, is connoted, of overcoming the cease of resistance and amusement.
According to his classification, the poetry of Kim may belong to the criticism of ‘decolonialism’, for ‘the ethics of resistance’ is shown in Kim’s. Binary simplicity, which is pointed out by many critics as the limitation of Kim’s, paradoxically expresses the intensity of resistance and the density of ethics in Kim’s. In Kim’s poetry, an attempt to remove revolutionism implies that while the criticism of ‘decolonialism’ is ignored, the theory of ‘decolonialism’ is considered important in the lineage of ‘decolonialism’
If the poetry of revolution is reduced to the revolution of poetry or if a poet as a revolutionary worrier is reduced to a poet in the poetic history, the dynamic force and possibility of the revolution will disappear. To reread Kim’s poetry means to revive and practice the dynamic force, possibility, and consistency of the revolution without ceasing.
목차
Ⅰ. ‘오래된 미래‘ 그리고 ‘지속될 미래‘로서의 혁명
Ⅱ. 식민지 세계의 전도된 선악이원론 비판
Ⅲ. 민중의 주인됨과 해방됨
Ⅳ. 혁명의 역동성, 가능성 그리고 현재성
참고문헌
Abstract
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