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자료유형
학술저널
저자정보
저널정보
중국어문학연구회 중국어문학논집 中國語文學論集 第45號
발행연도
2007.8
수록면
427 - 438 (12page)

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초록· 키워드

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Daoism was described “a gene store-house of Chinese culture that contributed greatly to the civilization of humankind” by the French Sinologist K.M.Schipper. It is a religion that aims to achieve Dao and excels in Magic Arts. If we want to acquire a good understanding of this “gene store-house of Chinese culture”, Daoist Magic Arts system and the thoughts of cultivation and refinement are subjects we cannot dodge. However, the esoteric idiosyncrasy of Daoism makes it rather difficult to conduct this kind of study. On the other hand, it is a field that calls for extensive research.
Shangqing Daoism enjoys praises such as “Daoism Huayang occupies a position that equals Confucianism Zhusi” and “Maoshan is the origin of Daoism”. This school was also regarded as the representative of Daosim. Its Magic Arts system and the thoughts of cultivation and refinement almost mirror all the periods in Daoism history, and are the quintessence of Daoism schools. Therefore, the studies on the Cultivation Thoughts of Shangqing Daoism contribute significantly to a deeper understanding of the “gene store-house of Chinese culture” and to further research on it.
From the longitudinal historical perspective, this paper deems that the thoughts of cultivation and refinement of Shangqing Daoism evolved from introspecting the harm of exterior elixir dietetics. It initiated the change of Cultivation and Refinement Thoughts from the outer aspects to the inner aspects, which became the milestone in the long process of the evolvement from the Exterior Alchemy to the Inner Alchemy. Furthermore, in Shangqing daoism, visualization Skills received unparalleled emphasis and gradually developed into a dominant Daoist magic art.

목차

一. 槪述
二. 對還丹成仙說的揚棄
三. 對存思成仙說的强調
四. 結語
〈參考文獻〉
〈ABSTRACT〉

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