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초록· 키워드
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Atalented poet, Francesco Petrarch(1304-1374) was the most representative of his age, and also took the lead in inaugurating the Renaissance revival of antiquity, under whose influence what historians call the humanist movement could emerge. According to his own expression about himself, he, as a self-claimed poet and an egoistic intellectual as well, was a passionate lover of classical culture. In addition, one should note that, in numerable works of his, Petrarch represented himself as a tireless wanderer or traveler.
The present study is an attempt at understanding what travel or wandering meant for him and his life. Furthermore, by thoroughly analyzing his famous letter, generally called "the Ascent of MontVentoux," it tries to elucidate how he appropriated a physicaltravel for the way of self-examination or even of self-expression. In that sense it argues that for Petarch the travel was not a simple event moving from one place to another, but a meaningful occasion for seeing the world through his own eyes. If that is the case, "the Ascent of Mont Ventoux" as a travel literature also shows us the most characteristic aspect of the Petrarchan autobiography, because his description of physical climb to Mt. Ventoux bears witness to the rise of a new sense of subjectivity in which the authorial self occupied the center of discourse.
In conclusion, I contend that, although it seemingly appears to be an ahistorical phenomenon, travel is a historical experience which has different meanings according to the times. While in the Middle Ages it had been regarded as a spiritual pilgrimage following pre-established Christian teachings as best exemplified by Dante's Divine Comedy, for Petrarch it was an empirical experience for self-understanding. In the same regard, the distinct features of the travel literature changed into the new one through the age of Petrarch, because, unlike the medieval one which simply recorded the event, Petrarch used it as a literary device retrospecting his past and projecting his future. In a word, as a new literary genre Petrarch's travel literature was a new form of autobiography.
The present study is an attempt at understanding what travel or wandering meant for him and his life. Furthermore, by thoroughly analyzing his famous letter, generally called "the Ascent of MontVentoux," it tries to elucidate how he appropriated a physicaltravel for the way of self-examination or even of self-expression. In that sense it argues that for Petarch the travel was not a simple event moving from one place to another, but a meaningful occasion for seeing the world through his own eyes. If that is the case, "the Ascent of Mont Ventoux" as a travel literature also shows us the most characteristic aspect of the Petrarchan autobiography, because his description of physical climb to Mt. Ventoux bears witness to the rise of a new sense of subjectivity in which the authorial self occupied the center of discourse.
In conclusion, I contend that, although it seemingly appears to be an ahistorical phenomenon, travel is a historical experience which has different meanings according to the times. While in the Middle Ages it had been regarded as a spiritual pilgrimage following pre-established Christian teachings as best exemplified by Dante's Divine Comedy, for Petrarch it was an empirical experience for self-understanding. In the same regard, the distinct features of the travel literature changed into the new one through the age of Petrarch, because, unlike the medieval one which simply recorded the event, Petrarch used it as a literary device retrospecting his past and projecting his future. In a word, as a new literary genre Petrarch's travel literature was a new form of autobiography.
목차
Ⅰ. 페트라르카와 “방뚜산 등정기”
Ⅱ. 방뚜산 등정과 등반의 알레고리
Ⅲ. 페트라르카와 창조된 아우구스티누스
Ⅳ. 자기표현의 기록으로서의 “방뚜산 등정기”
【Abstract】
참고문헌 (40)
참고문헌 신청
1. [단행본] - Carol E. Quillen / 1998 / Reading the Renaissance: Petrarch, Augustine, and the Language of Humanism / The Univ. of Michigan Press
2. [단행본] - Francesco Petrarch / 2005 / To Posterity, an Account of His Background, Conduct, and the Development of His Character and Studies ; Letters of Old Age X-XVIII / Italica Press : 672 ~ 679
3. [단행본] - Francesco Petrarch / / To Dionigi da Borgo Sepolcro of the Augustinian Order and Professor of Sacred Scripture, concerning Some Personal Problems ; Letters of Familiar Matters I-VIII / Ital
4. [단행본] - Ernest Cassirer / 1948 / The Renaissance Philosophy of Man / The Univ. of Chicago Press : 36 ~ 46
5. [인터넷자원] - Francesco Pertarch / / Epistola ad Dionysium de Burgo Santi Sepulcri
2. [단행본] - Francesco Petrarch / 2005 / To Posterity, an Account of His Background, Conduct, and the Development of His Character and Studies ; Letters of Old Age X-XVIII / Italica Press : 672 ~ 679
3. [단행본] - Francesco Petrarch / / To Dionigi da Borgo Sepolcro of the Augustinian Order and Professor of Sacred Scripture, concerning Some Personal Problems ; Letters of Familiar Matters I-VIII / Ital
4. [단행본] - Ernest Cassirer / 1948 / The Renaissance Philosophy of Man / The Univ. of Chicago Press : 36 ~ 46
5. [인터넷자원] - Francesco Pertarch / / Epistola ad Dionysium de Burgo Santi Sepulcri
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UCI(KEPA) : I410-ECN-0101-2009-911-019520306