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자료유형
학술저널
저자정보
장남원 (이화여자대학교)
저널정보
호서사학회 역사와 담론 역사와 담론 第59輯
발행연도
2011.8
수록면
389 - 420 (32page)

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초록· 키워드

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This study centered on the life history of tea from the applicant perspective, how aware are consumed, and examine whether acceptance is owned. Therefore, analysis of form-oriented approach to the country away from the food culture, rituals, temples and rituals, especially Tea Culture and want to stay close through the mound and was the chief system. Goryo have a pluralistic culture, but without losing your identity, in equal footing with foreign exchanges and proceeded to expand the breadth and depth of culture. The ‘tea’ a mediator celadon as a tool to Northeast Asia, along with the broader paradigm.
The tea is not just a favorite food, country and religion, and in the process of sign of life and death were an important borne operation. The internal order of the diplomatic relations with the royal family in the course were important tea ceremony.
Established by the royal family ‘Dabang(茶房)’ the agency organizing the process of tea and tea ceremony were, when the tea was a gift. A royal wedding, the installation of the prince and princess , crime verdict, and banquet were done by various tea ceremony. At this time various celadon consumption were, in fact, related to the royal relics unearthed from the many celdon is the proven.
Further development of the tea ceremony were temples. To perform the original finish that drink tea, but the advantage gradually became important in temple rituals. As in the ritual hierarchy of temples, the segmentation arise, and how the tea ceremony was typed. When the results of excavations in the ruins of the temple was excavated by the largest amount of celadons. Among them, the proportion of teabowl cursor allows inspectors to prove the tea ceremony.
Celadon also excavated from the tomb while the tea ceremony and the relationship is considered deep. Was buried in the tomb furnishings was the center of the celadon. Celadon was the chief of the grave goods were important among the many transferable. From the tomb of the royal tombs of ordinary people, ranging from the difference in the number and quality, but by default, bowls, plates, tea ceremony vessel disease shows the configuration of the set.
In addition to considering these trends are similar with China, in Joseon until after the tradition that was inherited. That is, in fact, the number of days or weeks have gotten used to the funeral, but to configure different types of pottery, tea ceremony was to symbolize the implication.

목차

1. 머리말
2. 왕실관련 유적 출토 청자와 다례
3. 분묘매납 도자의 구성으로 본 다례의 함축
4. 사지출토 도자와〈高麗版禪院淸規〉의 사찰 行茶
5. 맺음말
〈Abstract〉

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UCI(KEPA) : I410-ECN-0101-2013-911-000930397