지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Cheonggyecheon(stream) restoration project in 2003-2004 caused numerous social and physical changes in the inner city of Seoul. One of the drastic changes was the improvement of the physical condition of Hwanghak-dong market. This triggered the mobilization of Hwanghak-dong market’s street-vendors, as they were moved to Dongdaemun stadium. The municipal government and the street-vendors have made a new flea market in that old sports stadium.
This study intends to trace the structural change of Hwanghak-dong market and to find the street-vendors’ efforts of making place identity of their new flea market in Dongdaemun stadium.
Hwanghak-dong market was, at first, a spontaneously generated local convenience market dealing with vegetables, fruits, and oil until the end of Japanese colonial times. However, the new wholesale market, Seongdong market, of grains and vegetables was installed near Hwanghak-dong market and antique dealers, junk shop dealers and street-vendors crowded into Hwanghak-dong market. Thanks to these changes, Hwanghak-dong market had the nickname, a ‘bric-a-brac market’ or a ‘general secondhand article market’ until 1960’s.
In the late 1960’s, there were big changes - covering up Cheonggyecheon (stream) and building an elevated highway - near the market. Because of this change, the place identity of Hwanghak-dong market was slowly changed to that of an antique market. 1970-80’s saw Hwanghak-dong market’s concretized image as a antique market or a ‘demon’ market.
Late 1990’s onward, most of the antique shops moved to Janganpyeong market and the remnants were mainly normal secondary article shops. So people said “Except foods and people, there aren’t any brand new things in this market”. Street-vendors also swarmed this market and they became the symbol of the market.
However, in 2003, there was an announcement of the restoration of Cheonggyecheon(stream) and accordingly the municipal government promoted the migration of street-vendors to the un-used Dongdaemun stadium. Conflicts between the shoppers and street-vendors in Hwanghak-dong market came up to the surface at this point. The shoppers tried to reconstruct their prosperity by getting rid of street-vendors. However, the street-vendors didn’t want to move to Dongdaemun stadium and tried to consolidate the relationship between the shoppers and street-vendors and reinforce the market value as most famous market of secondhand items.
Anyway, most of the street-vendors moved to the stadium. After the migration, street-vendors have intended to make new place image of the stadium as brand new ‘flea market’ by arranging vendors’ shops more innovatively in the stadium. They have installed semi-permanent facilities, for example, electric powers, watering and sewage, and ceiling tent, and these facilities enable them to be more hygienic and weatherproof. By adding a hygiene and an order to their physical environment, the street-vendors try to establish new place identity - variety in items and exotic experiences.
This study intends to trace the structural change of Hwanghak-dong market and to find the street-vendors’ efforts of making place identity of their new flea market in Dongdaemun stadium.
Hwanghak-dong market was, at first, a spontaneously generated local convenience market dealing with vegetables, fruits, and oil until the end of Japanese colonial times. However, the new wholesale market, Seongdong market, of grains and vegetables was installed near Hwanghak-dong market and antique dealers, junk shop dealers and street-vendors crowded into Hwanghak-dong market. Thanks to these changes, Hwanghak-dong market had the nickname, a ‘bric-a-brac market’ or a ‘general secondhand article market’ until 1960’s.
In the late 1960’s, there were big changes - covering up Cheonggyecheon (stream) and building an elevated highway - near the market. Because of this change, the place identity of Hwanghak-dong market was slowly changed to that of an antique market. 1970-80’s saw Hwanghak-dong market’s concretized image as a antique market or a ‘demon’ market.
Late 1990’s onward, most of the antique shops moved to Janganpyeong market and the remnants were mainly normal secondary article shops. So people said “Except foods and people, there aren’t any brand new things in this market”. Street-vendors also swarmed this market and they became the symbol of the market.
However, in 2003, there was an announcement of the restoration of Cheonggyecheon(stream) and accordingly the municipal government promoted the migration of street-vendors to the un-used Dongdaemun stadium. Conflicts between the shoppers and street-vendors in Hwanghak-dong market came up to the surface at this point. The shoppers tried to reconstruct their prosperity by getting rid of street-vendors. However, the street-vendors didn’t want to move to Dongdaemun stadium and tried to consolidate the relationship between the shoppers and street-vendors and reinforce the market value as most famous market of secondhand items.
Anyway, most of the street-vendors moved to the stadium. After the migration, street-vendors have intended to make new place image of the stadium as brand new ‘flea market’ by arranging vendors’ shops more innovatively in the stadium. They have installed semi-permanent facilities, for example, electric powers, watering and sewage, and ceiling tent, and these facilities enable them to be more hygienic and weatherproof. By adding a hygiene and an order to their physical environment, the street-vendors try to establish new place identity - variety in items and exotic experiences.
목차
Ⅰ. 머리말
Ⅱ. 황학동시장과 노점상의 역사
Ⅲ. 청계천복원공사로 인한 황학동시장의 변화
Ⅳ. 동대문풍물벼룩시장의 장소성
Ⅴ. 맺음말
참고문헌
ABSTRACT
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UCI(KEPA) : I410-ECN-0101-2013-911-000922944