This article gives a detailed critical analysis of the research on the actual conditions, statistically shown in 2010 by The Women Minsters Association of The Presbyterian Church in the Republic of Korea (PROK). I have compared the material with the statistics of women-men church ministers of PROK 2007, and have also used other materials written on the question of PROK’s gender equality. The fact that the rate of women ministers in number in our church is very low shows the male exclusiveness of women in our church. Also women theology students in Hanshin University complain very severely about the inequal situations of existing churches of PROK. Through the research on the actual conditions of women ministers and workers in 2010, we have come to know their situations are very poor and miserable and need to be solved on the whole. Their problems are inseparably related to PROK’s actual system and policy. As a systematic and feminist theologian, I have asserted that their problems must be tackled by PROK’s community itself, raising questions to PROK as such, whether its community be aware of the situations of women ministers, and whether PROK’s community be just and progressive enough for solutions and betterment in the matters of women ministers. Most of women ministers and workers feel satisfied in their ministry and works, in spite of their poor conditions on the whole, of their economic difficulties, and insecurities. They demand a better economic support and a reform of church policy for the betterment of its institution itself, various educational programs for the sake of their ministry. My basic assertion is that women ministers should not remain only in their requests, as above stated. They must claim further that there will be no future hope in the whole PROK Church, unless it make move towards relevant reforms of church systems as such. They do not even dare to demand and raise their open requests for a better economic supports and church reform on the whole. I have attempted to make women ministers to become conscious of their needs of a reform of church institution itself.