지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
It was necessary to get enhancement of royal authority and a national system. Necessary ritual was prepared to a Confucianism society. And a moral principle of a Confucianism was supplied. Taijong(太宗) dethroned a prince and he was accede to the throne SeJong.
This decision was for a king to keep the political system that a spindle became. The Soheon Wanghu a queen was because of this. However, Taejong checked maternal relatives. Therefore, Simon(沈溫) of Soheon Wanghu’s father had had his chips. Her families watched the damage.
Sejong considered a confucianism ideology with bases of politics. He compiled a lot of books, and I got consciousness and a system. Sejong decided on the ritual that ritual for a queen, a queen participated in. Soheon Wanghu became again invest to a queen. Therefore, she was able to confirm a rank as the queen as soon as it was a unique formally wife of a king. Also, an event of the Royal Family was arrange a ‘five ritual (五禮)’ queen was superintended it and had status and the dignity. Soheon Wanghu was able to have thing of a queen Institutionally and practically.
Sejong was spread a confucianism to the people. He made politics for the people for this. Also, He supplied the ‘three bonds and the five rules in human relations (三綱五倫)’ which ethics of a confucianism became. Soheon Wanghu attended to party for the aged, and she came to understand each other with people. Also, she was faithful to the reason that wives should protect in confucianism societies. This was that women bear a child very much, succeed to the Royal Family and that were not jealous of concubine and to respect parent’s in law. Soheon Wanghu was faithful to an assignment to have been given. The Soheon Wanghu by this Sejong was acknowledged by the achievement. The representative queen that the people respected her was able to be.
This decision was for a king to keep the political system that a spindle became. The Soheon Wanghu a queen was because of this. However, Taejong checked maternal relatives. Therefore, Simon(沈溫) of Soheon Wanghu’s father had had his chips. Her families watched the damage.
Sejong considered a confucianism ideology with bases of politics. He compiled a lot of books, and I got consciousness and a system. Sejong decided on the ritual that ritual for a queen, a queen participated in. Soheon Wanghu became again invest to a queen. Therefore, she was able to confirm a rank as the queen as soon as it was a unique formally wife of a king. Also, an event of the Royal Family was arrange a ‘five ritual (五禮)’ queen was superintended it and had status and the dignity. Soheon Wanghu was able to have thing of a queen Institutionally and practically.
Sejong was spread a confucianism to the people. He made politics for the people for this. Also, He supplied the ‘three bonds and the five rules in human relations (三綱五倫)’ which ethics of a confucianism became. Soheon Wanghu attended to party for the aged, and she came to understand each other with people. Also, she was faithful to the reason that wives should protect in confucianism societies. This was that women bear a child very much, succeed to the Royal Family and that were not jealous of concubine and to respect parent’s in law. Soheon Wanghu was faithful to an assignment to have been given. The Soheon Wanghu by this Sejong was acknowledged by the achievement. The representative queen that the people respected her was able to be.
목차
Ⅰ. 머리말
Ⅱ. 소헌왕후의 혼인과 廢妃 위기
Ⅲ. 禮制 정비와 소헌왕후의 위상 정립
Ⅳ. 유교사회 정착과정에서 소헌왕후의 역할
Ⅴ. 맺음말
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【Abstract】
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UCI(KEPA) : I410-ECN-0101-2014-051-001395491