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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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We can understand Martin Luther’s liturgical reformation through his major writings such as “The Babylonian Captivity of the Church,” “Concerning the Ordering of Divine Worship in the Congregation,” “Formula Missae” and “Deutsche Messe.” Martin Luther’s contributions to the worship are as follows.
First, he rediscovered the true nature of worship through a new theological viewpoint and religious experience. Luther understood the whole worship as Beneficium rather than Sacrificium. Second, he accentuated the preaching in the worship. He thought that the most
important thing in his liturgical reformation was the preaching. Third, he emphasized the spirit of community in the worship. he led the congregation in to the worship as not passive bystanders but positive participants. Fourth, he stressed the restoration of the Eucharist for the congregation. The last thing among his contributions was he established “Baptismal faith.” He believed that the baptism is the greatest God’s comfort in the world.
However, Luther’s influence on the worship was not always positive. In his influences to the worship, the most unsatisfied thing was that he removed whole part of Anamnesis and the Great Thanksgiving for christ, leaving only Institution in the eucharist. This is because he had an allergic reaction to the element which had the feeling of sacrificial rite. This reaction is evaluated as a radical action that cannot be found in any other worship before Luther. Moreover, Luther made his own diagnosis of proper worship which is possible through understanding only. This idea was revolutionary at that time and was a gift given to the church from humanism. Such Luther’s understanding was powerful when he tried to persuade someone, but there is also problem in some degree. It is because such questions about what the “understanding” means and whether this understanding is possible to human beings can be raised. That is, Luther was not safe from the criticism in which He overemphasized ‘the function of education’ in his understanding in relation to the value of worship.
In conclusion, Martin Luther liturgical reformation was the result of the effort to include worship and ministry in his faith(lex Credendi). He show us the true liturgical reformation through theological reflection.
First, he rediscovered the true nature of worship through a new theological viewpoint and religious experience. Luther understood the whole worship as Beneficium rather than Sacrificium. Second, he accentuated the preaching in the worship. He thought that the most
important thing in his liturgical reformation was the preaching. Third, he emphasized the spirit of community in the worship. he led the congregation in to the worship as not passive bystanders but positive participants. Fourth, he stressed the restoration of the Eucharist for the congregation. The last thing among his contributions was he established “Baptismal faith.” He believed that the baptism is the greatest God’s comfort in the world.
However, Luther’s influence on the worship was not always positive. In his influences to the worship, the most unsatisfied thing was that he removed whole part of Anamnesis and the Great Thanksgiving for christ, leaving only Institution in the eucharist. This is because he had an allergic reaction to the element which had the feeling of sacrificial rite. This reaction is evaluated as a radical action that cannot be found in any other worship before Luther. Moreover, Luther made his own diagnosis of proper worship which is possible through understanding only. This idea was revolutionary at that time and was a gift given to the church from humanism. Such Luther’s understanding was powerful when he tried to persuade someone, but there is also problem in some degree. It is because such questions about what the “understanding” means and whether this understanding is possible to human beings can be raised. That is, Luther was not safe from the criticism in which He overemphasized ‘the function of education’ in his understanding in relation to the value of worship.
In conclusion, Martin Luther liturgical reformation was the result of the effort to include worship and ministry in his faith(lex Credendi). He show us the true liturgical reformation through theological reflection.
목차
Ⅰ. 들어가는 말
Ⅱ. 교회의 바벨론 감금
Ⅲ. 회중안의 예배질서론
Ⅳ. 미사형식서
Ⅴ. 독일어 미사
Ⅵ. 루터의 예배 개혁에 대한 평가 (결론을 대신하여)
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UCI(KEPA) : I410-ECN-0101-2014-200-002962459