지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This paper examined historiographic methods of Goryeosa and Goryeosageolyo based on records on King Yejong(睿宗)’s Decrees. Compared to Goryeosa in which terms that may be used only by the emperor were maintained based on King Sejong(世宗)’s principle of not distorting history, Goryeosageolyo changed terms like Jega(制可), Joga(詔可), and Chingbun(稱蕃). However, such changes were not merely confined to partial and minor changes of terms. In fact, such changes were crucial so as to prescribe the overall characteristics of Goryeosageolyo. Like Goryeosa, Goryeosageolyo retained terms related to the emperor so as that the existence of a world view centered on China based on justification of Neo-Confucianism may be denied. In fact, the reason why terms like Jo (詔), Je(制), Taeja(太子), and Taehu(太后 ; Empress Dowager) were kept in Goryeosageolyo was just a product made to lower the possibility of misreading or to adhere to the King’s orders in descriptive or political terms. Therefore, with only the fact that Goryeosageolyo maintained the terms it cannot be evaluated as a history book which attained the same level of principle of not distorting history as that of Goryeosa. Rather, the fact that Jega and Joga were changed into Jongji(從之) displays that Goryeosageolyo was a history book which intended to achieve a world view centered on China based on Sung confucian justification.
목차
1. 머리말
2. 睿宗代 ‘裁可’의 修辭法과 兩書의 修史方式
3. 睿宗代 王言의 수록 양상과 兩書의 修史法
4. 맺음말
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UCI(KEPA) : I410-ECN-0101-2014-910-002406242