지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This research was carried out in order to survey the publicness appearing in Japanese ancient history. Using the analytic model for “comparative publicness”, it was aimed to achieve a preliminary research for a comparison between South Korea and Japan. This research model consists of a “microseismic analysis” and a “macroscopic reflection.” The objects of the former are ① the level of place or group , ② the content of a preferential common good, ③ the subject which realizes publicness, ④ the beneficiary of publicness, ⑤ the aspect of the place of public opinion, ⑥ the method of pursuing public benefit, ⑦ practice virtue and ⑧ justification logic. The objects of the latter are ① factors which destroy publicness or makes it retreat, ② factors which extend or develop publicness and ③correlation which exists between the change of publicness and the fate of a community. The representative momentum of publicness in ancient Japan can be seen in three points. The folk religion in village communities in the Yayoi period, the ideology of a myth system in the Yamato period, and finally the ritsuryo codes of the Nara period. When the system of the ritsuryo codes declined during the Heian period, however, the publicness of aristocratic society receded and the leadership of the age moved from the aristocrat class to the samurai class.
목차
서론
제1장 비교공공성의 분석틀
제2장 공공성의 미시적 분석
제3장 공공성의 거시적 성찰
결론
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UCI(KEPA) : I410-ECN-0101-2015-910-001122005