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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This article is focusing on poetries and proses, written by Korean after visiting the shrines of Zhuge Liang(181-234), how the shrines were established, and the present of them. Zhuge Liang was a statesman and a man of resources of the country Shuhan(蜀?). His trade name is Kongming(孔明), formal name is Wolong(??), and posthumous name is Zhongwu(忠武). Koreans have been know(《三?志》), Wenxian(《文?》), Shanguo yanyi(《三?演?》), and collections of Zhu Xi(朱熹)’s works. Lee Jehyeon(李??) of at the end of the Goryeo(高?) Dynasty, went to worship at a shrine in mountain Emei(峨眉山) by order of the king. His visited shrine of Zhuge Liang, located in Xishu(西蜀). Kim Siseup(金??) of the early years of the Joseon(朝?) Dynasty, criticized the unsettled times, yearning for Zhuge Liang, by reciting Muhusa(武侯祠) in Namyang(南?). During the Japanese Invasion of Korea in 1592, King Seonjo(宣祖) moved to Yeongyu(永柔) for some time. He, then, built shrine Muhusa, at mountain Waryong(??山), yearning for the talented as Zhuge Liang, who could overcome the national crisis. Later, kings of many generations sent officers there to perform religious services. Confucian scholars of the years of King Hyeonjong(?宗), built shrine Rongbaeksa(?柏祠), worshiping Zhuge Liang at so called river Warong, in Namyang. but later it was torn down during the abolition of memorial halls by regent Heungseon Daewon-gun(?宣大院君).
목차
1. 서론
2. 고려 李齊賢이 참관한 西蜀 諸葛孔明祠堂
3. 조선 金時習이 읊은 南陽 武侯祠
4. 조선 宣祖가 세운 永柔 武侯廟
5. 조선 儒林이 세운 南陽 龍柏祠
6. 결론
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UCI(KEPA) : I410-ECN-0101-2015-800-001089293