지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Although DAZAI Osamu"s "The letter of a wind“ is a novel interpreted in writer theory since the early stage of research, it is changed into the direction which reads the inside of a novel carefully these days. This paper did not read the limit and literary view of Dazai from the limit and literary view of KIDO Ichiro. This paper has grasped the organic relation between the composition of a novel, and characters, etc. relatively, and studied the inside of a novel minutely. When KIDO tried to get over a limit as a writer especially, it was cautious of the Bibles which IHARA presented and Christianities, having been concerned, and clarified relation of the Bible and Christianity in the change with the solution of the limit of KIDO again. Then, the thought to the Christianity of Dazai of those days was discussed relatively.
(1)KIDO utters a limit as a writer to IHARA. KIDO did read again the Bible which IHARA recommended, and wrote Moses"s tale. Kido expressed the change as "I am keeping Jehovah in awe".That is, KIDO tried to overcome the limit as a writer in relationship with IHARA based on the Christianity background.. (2)Change of the KIDO"s thinking about IHARA which appeared in the part in the second half, arose from meeting IHARA directly, and while writing the novel about Moses of Exodus. That is, KIDO recollected Moses"s efforts who did not despair of Israelis" complaint and led to the promised ground. KIDO has recognized the severity in the face of him, and decided to live as a writer, even if writing only "the ill-mannered novel" Although IHARA was "the writer by nature" who writes a valuable novel, KODO got to know a lack in its power as "the ill-mannered worldly person." Kido acquired such self-awareness.(3)The replies of IHARA were contents which relativize KIDO. IHARA indicated that KIDO used all, such as the Bible, for the "masterpiece." However, even if KIDO used all in order to write a good novel, it will be important that KIDO felt saved for by the Bible and Moses, and emphasized. Dazai expressed his desire for the Bible,describing vividly KIDO who felt saved for by the Bible and Moses.
(1)KIDO utters a limit as a writer to IHARA. KIDO did read again the Bible which IHARA recommended, and wrote Moses"s tale. Kido expressed the change as "I am keeping Jehovah in awe".That is, KIDO tried to overcome the limit as a writer in relationship with IHARA based on the Christianity background.. (2)Change of the KIDO"s thinking about IHARA which appeared in the part in the second half, arose from meeting IHARA directly, and while writing the novel about Moses of Exodus. That is, KIDO recollected Moses"s efforts who did not despair of Israelis" complaint and led to the promised ground. KIDO has recognized the severity in the face of him, and decided to live as a writer, even if writing only "the ill-mannered novel" Although IHARA was "the writer by nature" who writes a valuable novel, KODO got to know a lack in its power as "the ill-mannered worldly person." Kido acquired such self-awareness.(3)The replies of IHARA were contents which relativize KIDO. IHARA indicated that KIDO used all, such as the Bible, for the "masterpiece." However, even if KIDO used all in order to write a good novel, it will be important that KIDO felt saved for by the Bible and Moses, and emphasized. Dazai expressed his desire for the Bible,describing vividly KIDO who felt saved for by the Bible and Moses.
목차
Abstract
1. 문제 제기
2. 『바람의 소식』의 구성과 형식
3.「여호와를 경외하」게 된 기도
4. 기도의 이하라에 대한 마음의 변화-기도의 자기 인식 획득
5. 성서의 의미
6. 맺음말
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UCI(KEPA) : I410-ECN-0101-2015-700-001577197