지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In the early second century BCE, Wiman deposed King Jun and established Wiman Joseon(衛滿朝鮮) upon the power base of Chinese immigrants. Critical for grasping the culture of Wiman Joseon is understanding the material culture, in particular, the burial remains, of immigrants, who played a crucial role in deposing the king of Gojoseon. Because Chinese immigrants were closely connected with the Yan state, it is important to review the Yan(燕) remains in the plain area of Liaohe(遼河) in order so to better understand the cultural amalgamation that occurred.
Of 41 known areas of Yan remains, only 10 have been excavated. Six of the most significant remains for Wiman Joseon are located on the Liaohe plain: Yangpingcheng(襄平城), Xiwangzimu(徐往子墓), Wangshuidaimu(望水臺墓), Shenyang gugong dixia guchengzhi(沈陽故宮地下古城址), Renaolumu(熱?路墓), and Xinguangmu(新光墓). These remains were formed in the middle of China’s Warring States Period(戰國時代). Jinkai was connected with the expansion of Liaodong(遼東). The period of Xinchengmu(新城墓) was relevant to the late Warring States Period and the early Han Dynasty. From differences in terms of the location and construction methods at burial sites, we can deduce that the body discovered in the tomb was not a Yan officer, but rather a leader of Chinese immigrants in the Qin Dynasty.
The Qiutaiyizhi(邱台遺址) and the Erlonghuchengzhi(二龍湖城址) in the northern Liaodong region are just as difficult to understand as the remains of Yan because the castle’s construction method and arrangement clearly show the association of Zhungyuan and indigenous
cultures. After Yan immigrants settled in the upper region of the Liaoho River, these remains were built in the process of bringing Yan and indigenous cultures together. This association of Yan and indigenous cultures is the product of the coexistence of the two cultures and the conflict between Chinese immigrants and indigenous groups.
Of 41 known areas of Yan remains, only 10 have been excavated. Six of the most significant remains for Wiman Joseon are located on the Liaohe plain: Yangpingcheng(襄平城), Xiwangzimu(徐往子墓), Wangshuidaimu(望水臺墓), Shenyang gugong dixia guchengzhi(沈陽故宮地下古城址), Renaolumu(熱?路墓), and Xinguangmu(新光墓). These remains were formed in the middle of China’s Warring States Period(戰國時代). Jinkai was connected with the expansion of Liaodong(遼東). The period of Xinchengmu(新城墓) was relevant to the late Warring States Period and the early Han Dynasty. From differences in terms of the location and construction methods at burial sites, we can deduce that the body discovered in the tomb was not a Yan officer, but rather a leader of Chinese immigrants in the Qin Dynasty.
The Qiutaiyizhi(邱台遺址) and the Erlonghuchengzhi(二龍湖城址) in the northern Liaodong region are just as difficult to understand as the remains of Yan because the castle’s construction method and arrangement clearly show the association of Zhungyuan and indigenous
cultures. After Yan immigrants settled in the upper region of the Liaoho River, these remains were built in the process of bringing Yan and indigenous cultures together. This association of Yan and indigenous cultures is the product of the coexistence of the two cultures and the conflict between Chinese immigrants and indigenous groups.
목차
Ⅰ. 머리말
Ⅱ. 유적 현황
Ⅲ. 유적의 특징과 편년
Ⅳ. 유적의 성격과 유이민 집단과의 관계
Ⅴ. 맺음말
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ABSTRACT
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UCI(KEPA) : I410-ECN-0101-2015-910-001692884