지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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People usually thinks Korean conservative confucian in 1910’s hid themselves deep in the mountains under the Japanese colonial period and concentrated on teaching the disciples Zhuzi studies (朱子學), or left Korea to foreign countries for the more positive independence movement. It’s not difficult to find such examples in their writings. But, were there only the choice of the two extremes to them? Did they hesitate to reform themselves responding on the change of the world? What viewpoints were they looking the China-centered world (中華世界) and the West-centered world with?
They didn’t work only in the country. Some of them went to search for a new place that they could live on preserving the confucianism and the traditional culture to China, Russia, etc., and realized the change of the world, the life of Korea diaspora losing their culture, and the spread of a new confucianism movement, so called Gong’gyo movement (孔敎運動, Gong’gyo means Confucius Religion). And then, they came back to Korea with new points of view of the world and the confucianism.
Jang Seok-young (張錫英, 1851-1926) was one of famous Korean conservative confucian. He travelled around the southern and northern Manchuria for about 3 months in 1912, and saw the China being quickly westernizing after Chinese Revolution (辛亥革命). Two years later, Li Wen-zhi (李文治) who was a executive of Gong’gyo’hwe (孔敎會, the Confucian Association, the international organization for Confucius Religion in China) visited him, and two persons exchanged conversation by writing about humane studies, religions, confucianism, politics, etc. of Korea and China for half the day. what changes did two events lead Jang Seok-yormg to?
They didn’t work only in the country. Some of them went to search for a new place that they could live on preserving the confucianism and the traditional culture to China, Russia, etc., and realized the change of the world, the life of Korea diaspora losing their culture, and the spread of a new confucianism movement, so called Gong’gyo movement (孔敎運動, Gong’gyo means Confucius Religion). And then, they came back to Korea with new points of view of the world and the confucianism.
Jang Seok-young (張錫英, 1851-1926) was one of famous Korean conservative confucian. He travelled around the southern and northern Manchuria for about 3 months in 1912, and saw the China being quickly westernizing after Chinese Revolution (辛亥革命). Two years later, Li Wen-zhi (李文治) who was a executive of Gong’gyo’hwe (孔敎會, the Confucian Association, the international organization for Confucius Religion in China) visited him, and two persons exchanged conversation by writing about humane studies, religions, confucianism, politics, etc. of Korea and China for half the day. what changes did two events lead Jang Seok-yormg to?
목차
Ⅰ. 머리말
Ⅱ. 1912년 중국 여행
Ⅲ. 1914년 중국 공교운동가 李文治와의 만남
Ⅳ. 문명 이해와 유교 인식
Ⅴ. 맺음말
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【Abstract】
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UCI(KEPA) : I410-ECN-0101-2016-051-000963544