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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In view of Korea’s religious circumstances, this study examined the changes in the religious population for the past 30 years and the changes in the Protestant denominations for the past ten years. This study is significant as basic data on which earnest countermeasures should be contemplated based on data analysis rather than on emphasizing the presentation of response and schemes of the Korean Protestantism. Numerous rash countermeasures for the crisis phenomena of the Protestantism have already come out. The Protestants are all aware of the crisis and brainwashed and they all agree that now is the time for reform and change.
However, before preparing rash self-rescue measures for Protestantism itself, the interaction of religion and society should be seriously considered. The place where the ministry of Protestantism is performed is Korean Society. There are clear differences between the social circumstances of the time in which Protestantism enjoyed its golden age of quantitative expansion and those of the present time. Also, there are big differences in the social status of the Protestantism between the time in which it was introduced and growing and the present time. If the status of the Protestantism is not considered in the midst of social changes, what meaning can the self-rescue efforts of the Protestantism have?
Historically, Korean Protestantism was introduced at a time when modern times and the Japanese colonial era were interacting complexly. At that time, Joseon underwent the crisis of being the weak in the arena of the struggle among the world powers. The King Gojong’s government could not afford to take care of the people’s livelihood. Under these circumstances, Protestant missionaries performed in priority the medical and educational missionary work that were acutely needed for the people’s livelihood which the government could not take care of. Under the political circumstances of the Japanese colonial era, churches provided the base on which nationalism could spring up and made the people expect salvation to restore the Joseon people’s slavery through reading the Bible and the Jewish nation.
Thus, the introduction of the Protestantism built up the material and spiritual foundation in the modern Korean society. Then, what meaning does the Protestantism give in present-day society? Is the Protestantism perceived as indispensable religion in Korean society? Is it playing the role of locomotive to give help to overall society and to perform the things that the government cannot do? The reality is that there are more negative recognitions on the Protestantism. The efforts to consider the image and status of religion in society are needed for diagnosing the crisis of Korean Protestantism.
However, before preparing rash self-rescue measures for Protestantism itself, the interaction of religion and society should be seriously considered. The place where the ministry of Protestantism is performed is Korean Society. There are clear differences between the social circumstances of the time in which Protestantism enjoyed its golden age of quantitative expansion and those of the present time. Also, there are big differences in the social status of the Protestantism between the time in which it was introduced and growing and the present time. If the status of the Protestantism is not considered in the midst of social changes, what meaning can the self-rescue efforts of the Protestantism have?
Historically, Korean Protestantism was introduced at a time when modern times and the Japanese colonial era were interacting complexly. At that time, Joseon underwent the crisis of being the weak in the arena of the struggle among the world powers. The King Gojong’s government could not afford to take care of the people’s livelihood. Under these circumstances, Protestant missionaries performed in priority the medical and educational missionary work that were acutely needed for the people’s livelihood which the government could not take care of. Under the political circumstances of the Japanese colonial era, churches provided the base on which nationalism could spring up and made the people expect salvation to restore the Joseon people’s slavery through reading the Bible and the Jewish nation.
Thus, the introduction of the Protestantism built up the material and spiritual foundation in the modern Korean society. Then, what meaning does the Protestantism give in present-day society? Is the Protestantism perceived as indispensable religion in Korean society? Is it playing the role of locomotive to give help to overall society and to perform the things that the government cannot do? The reality is that there are more negative recognitions on the Protestantism. The efforts to consider the image and status of religion in society are needed for diagnosing the crisis of Korean Protestantism.
목차
Ⅰ. 들어가는 말
Ⅱ. 종교인과 무종교인
Ⅲ. 종교별 인구
Ⅳ. 개신교단별 인구변화
Ⅴ. 맺음말을 대신하여
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