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논문 기본 정보

자료유형
학술저널
저자정보
문명재 (한국외국어대학교)
저널정보
중앙대학교 일본연구소 일본연구 일본연구 제33집
발행연도
2012.8
수록면
121 - 139 (19page)

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초록· 키워드

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This study looks into a lifelong history of Genshin who had a decisive effect on the development of Jodo Buddhism, the Pure Land Buddhism in Japan, putting a history of Buddhism aside. Above all, this paper figures out the meaning of Seungdo, and then analyzes his family background including his mother’s rebirth and his sister Gansai’s story of Buddhist practice. The fact that three members of his family had rebirth in the Pure Land shows their unusual devotion and extraordinary practices toward Buddhism. All such environments may affect implicitly Genshin’s practice of the Buddha way.
In addition, sacred image is given to Genshin by the precognitive dream about his birth getting a marble from the abbot of Dakaoji and the dream of receiving a divine message about Yokawa on Hiesan as a temple for his practice. The dream about a blurred mirror is interpreted as the initial step toward a saint.
Gwaneum, Bisamuncheon, Mamyeong, Yongsu Bosal, and Dengyo Daishi appeared in Genshin’s dream, when he compiled his practice and thought into the Ichijoyoketsu, Essentials of the One Vehicle Teaching and the Ojoyoshu, Essentials of Birth in the Pure Land. It confirms the position of Genshin as a person carrying on the Buddha-dharma of Hiesan with mystique.
Lastly, the conversation between Genshin and Gyoyou implies a sincere desire for rebirth in the Pure Land of the Amita Buddha.
Auspicious purple clouds after his death are the sign of his rebirth. Especially, the emergence of Gwaneum Bosal, Hyeopsi Bosal of Amitabha Buddha, proves that he realized his desire for rebirth in the Pure Land of the Amita Buddha.

목차

1. 머리말
2. 호칭의 의미
3. 가문의 배경
4. 두 가지 꿈(태몽과 수행처의 계시
5. 불도수행과 저술의 과정
6. 임종 시의 서상(瑞相)과 왕생
7. 맺음말
参考文献
Abstract

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UCI(KEPA) : I410-ECN-0101-2016-830-001999327