This thesis is historical research about important destinations in ‘Geumgyeilgi (The diary of geumgye)’ by Noin (1566~1622) through literature studies on the Chinese documents and local visits to China. Firstly, this research found out the first place where Noin arrived after escaping from Japan. It was WuYuShuiZhai where the government’s office was located in during Ming Dynasty and now it is Xiamen City. The second route Noin passed by was as following. He departed WuYuShuiZhai in Xiamen City and arrived in Yuegang Port in Zhangzhou. Then, he arrived outside of eastern gate of Zhangzhou by land and went to the government office of Zhangzhou to report. After that, it seems clear that he passed Quanzhou and Xinghua and then arrived Fuzhou. Nevertheless, many scholars have questioned about the existence of “the rainbow bridge with 400 blocks” and “the building with 400 rooms under tiled roof on the bridge” outside the eastern gate of Quanzhou. However, it was clearly confirmed that there was a long bridge with longer than 400 blocks through historical investigation for this research. Moreover, it was confirmed through historical investigation that there buildings on many bridges in Quanzhou during that time. Lastly, the most important places for Noin to meet literary men in Fujian were a barrack called ‘Jwayeongsa’ and ‘LiangXianCi’ lecture hall. I found the exact places for these two and did historical investigation, and also could found out the wrong recognition by prominent scholars from ancient times until now. That is, Yu SeongRyong, Heo Ghyun, and modern academic world wrongly perceive LiangXianCi lecture hall as WuYi lecture hall in WuYiShan, namely, Juja lecture hall. I found out that the place where Noin had stayed for the longest period of time and actively exchanged with people was not WuYi lecture hall located hundreds of kilometers away from Fuzhou City but near WuShan in Fuzhou, namely, northeast of YngFangLiXiang at present, namely, around AoMenLu XingFuLi. Through the historical investigations and researches for this thesis, the look of Fujian was confirmed where culture was greatly developed during the late Ming Dynasty and the doctrine of Chu-tzu was prevalent. Furthermore, the objectivity and accuracy of ‘Geumgyeilgi’ by Noin was also comprehended.