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초록· 키워드
The Korean religious history presents that Daoism has not formed institutional orders, yet it has constantly developed its own characteristics. There have been different perspectives regarding the focus of practice in Korean Daosim: one that emphasizes the authentic practice of heart-mind and body, and the other that focuses on the practice of magic. However, magical elements have been perceived to be inferior, supposedly for its impractical and irrational aptitude centering on wishes for this-worldly blessings. It is also true that Daoist scholars have been reluctant to research the aspects of magic as an academic subject. Daoism is a religion of a wide spectrum that stretches from cosmology to a field of mind cultivation, which are all based on the magical elements. Accordingly, the biased attitude of scholars toward the magical elements of Daoism needs to be rectified.
In regard to this issue, this study focused on Kang Jeungsan, one of the founders of new religions of late 19<SUP>th</SUP> and early 20<SUP>th</SUP> century Korea. Kang articulated a philosophy compounded of Confucianism, Buddhism and Daoism. Among the three religions, Daoism’s magical elements seem to be most richly expressed in his teachings and activities. He is indeed the man who utilized magic most actively among Koreans of the modern times. This research tries to analyze magical elements found in Kang Jeungsan’s words and activities with focus put on the Eight-Gate Transformation (奇門遁甲), one of the major subjects of his magic practices. More specific attention is paid to analyses of Seventy-two Transformation (72遁), Fire Transformation (火遁), Yin-yang Transformation (陰陽遁) and a variety of techniques found in Form-Concealing Art of Eight-Gate Transformation (奇門遁甲藏身法).
In regard to this issue, this study focused on Kang Jeungsan, one of the founders of new religions of late 19<SUP>th</SUP> and early 20<SUP>th</SUP> century Korea. Kang articulated a philosophy compounded of Confucianism, Buddhism and Daoism. Among the three religions, Daoism’s magical elements seem to be most richly expressed in his teachings and activities. He is indeed the man who utilized magic most actively among Koreans of the modern times. This research tries to analyze magical elements found in Kang Jeungsan’s words and activities with focus put on the Eight-Gate Transformation (奇門遁甲), one of the major subjects of his magic practices. More specific attention is paid to analyses of Seventy-two Transformation (72遁), Fire Transformation (火遁), Yin-yang Transformation (陰陽遁) and a variety of techniques found in Form-Concealing Art of Eight-Gate Transformation (奇門遁甲藏身法).
#Kang Jeungsan (姜甑山)
#magic
#Eight-Gate Transformation (奇門遁甲)
#Seventy-two Transformation (72遁)
#Fire Transformation (火遁)
#Yin-yang Transformation (陰陽遁)
#Form-Concealing Art of Eight-Gate Transformation(奇門遁甲藏身法)
#강증산
#주술
#기문둔갑
#72둔
#화둔
#음양둔
#기문둔갑장신법
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목차
- Abstract
- Ⅰ. 여는 글
- Ⅱ. 72둔⋅화둔⋅음양둔
- Ⅲ. 기문둔갑장신법
- Ⅳ. 닫는 글
- 참고문헌
참고문헌
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