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자료유형
학술저널
저자정보
홍선표 (한국전통문화대학교)
저널정보
한국미술연구소 미술사논단 美術史論壇 제47호
발행연도
2018.12
수록면
161 - 184 (24page)
DOI
10.14380/AHF.2018.47.161

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초록· 키워드

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Weddings were regarded as highly important rituals in Joseon dynasty Korea. They were considered a ‘foundation for the Three Moral Principles(三綱之本),’ as well as one of the ‘Great Rituals(大禮),’ and were referred to as ‘major life events’ and the ‘pinnacle of human relations(人倫之首).’ The Record of Rituals describes marriage as ‘the beginning of a person’s life’ and the ‘foundation of rituals.’ This is because the union of a man and woman from different families leads to the formation of a new family, one who worships ancestors of the past and leaves descendants for the future-a practice that forms the basis of the survival and expansion of a society. Consequently, an understanding of the wedding ceremony is considered one of the key factors in understanding not just the practices of daily life but also the construction of identity and tradition in the Joseon dynasty. Literary descriptions and visual representations from the period are both essential to the process of understanding wedding ceremonies in the Joseon dynasty. Though few visual representations of wedding ceremonies remain extant, Pyeongsaendo(paintings of a person’s life) produced during the latter part of the Joseon dynasty do reproduce scenes of wedding ceremonies and sixtieth wedding anniversary feasts, which demonstrate both the modes of the ritual and changes to those modes.
Pyeongsaengdo folding screens were manufactured only during the Joseon dynasty and had their origin in the Seonwonhaengsado, a text written by Jeong Seon, promoted by the descendants of Seonwon Kim Sangyong in connection with ideas regarding family and ancestor worship, and respected by the nobility of Hanyang Castle(京華世族). Furthermore, Pyeongsaendo became established as expressions of family consciousness by the painter Kim Hongdo and the descendants of Modang Hong Yisang. Throughout the latter part of the Joseon dynasty, Pyeongsaendo were idealized by members of the literati as the typical example of the painting-on-events genre that would evolve into min hwa and other folk paintings in the modern era. The Modang Pyeongsaendo, the Damwa Pyeongsaendo, and a copy of a Pyeongsaendo once in the collection of the Yu Hyeonjae library, all of which are attributed to Kim Hongdo, provide visual images of wedding ceremonies and sixtieth wedding anniversary feasts that “roughly represent” a standard wedding ceremony. They are characterized by their inclusion of more plentiful information on the conventional courtesies and popular customs of Joseon dynasty Korea than are found in Zhu Xi’s Family Rituals. Interestingly, the Modang Pyeongsaendo, which has been dated to the year 1781 through the comparison of painting modes in the sixtieth wedding anniversary feasts, might in fact date from the reign of King Heonjong(1835~1850) and have been painted by Baek Eunbae or Yi Hancheol, both of whom were official court painters. The Damwa Pyeongsaendo, which depicts a sixtieth wedding anniversary feast, exhibits characteristics of painting modes that were prominent in the latter part of the reign of King Sunjo(1801~1834), while the Pyeongsaendo from the former Yu Hyeonjae library collection exhibits characteristics from the former part of his reign.

목차

Ⅰ. 머리말
Ⅱ. 조선풍 평생도의 성립
Ⅲ. 평생도의 혼례 이미지
Ⅳ. 맺음말
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