지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 대한성서공회 성경원문연구 성경원문연구 제45호
- 발행연도
- 2019.10
- 수록면
- 114 - 141 (28page)
- DOI
- 10.28977/jbtr.2019.10.45.114
이용수
초록· 키워드
오류제보하기
The word “wilderness” never appears in Galatians. In Galatians, however, images and themes from exodus emerge in several places, and some of them contain the implications of the wilderness. Paul makes an analogy between the Israelites in exodus and the churches in Galatia. As the Israelites who escaped from Egypt complained in the wilderness and attempted to return to Egypt albeit becoming slaves, the Galatians were likewise in that they heard the gospel preached by Paul and had faith but then followed the instructions of false teachers and degraded to becoming slaves of the law. Paul looks upon the serious crisis of the Galatians by recalling the Israelites who rebelled in the wilderness.
In Paul’s mind, the churches in Galatia are straying like the people of Israel who wandered in the wilderness as they try to follow a different gospel. The narrative location of Galatians therefore is the wilderness. In this paper, I discover the images and themes of exodus that reflect the wilderness in Galatians, and explore the state of crisis the churches of Galatia were in by comparing it with Israel’s wanderings in the wilderness. In doing so, I present the theological meanings of the wilderness in Galatians. First, I examine the characteristics of wilderness through the generations. The wilderness has both positive and negative characteristics, namely as a place of test and hope. In the Qumran Literature and the Gospels, the wilderness serves not just as a background but also as the subject of fulfillment in the eschatological and typological dimensions. Paul however presents the wilderness as a place of warning and lesson in connection with wilderness wanderings of the Israelites.
The churches of Galatia show the apostasy of abandoning the gospel preached by Paul by following a different gospel, just as the people of Israel apostatized by serving the golden calf in the wilderness. The Israelites who complained about having no food or water in the wilderness tried to go back to Egypt, which meant that they would become slaves of Egypt. Likewise, the churches of Galatia are discarding Paul’s teachings and following the false teachers’ instructions, which implies that they will become slaves of the law. However, as the Israelites desired for the promised land flowing with milk and honey, the churches of Galatia should long for the inheritance of the kingdom of God. In addition, as in the parable of Hagar and Sarah, the churches of Galatia which belong to “Mount Sinai in Arabia” and “the present Jerusalem” should not remain in the wilderness but receive the inheritance of the kingdom of God by belonging to “the Jerusalem above”. In other words, the Galatians must leave the wilderness and enter the promised land. To the churches of Galatia that are narratively located in the wilderness, Paul warns that they must not go back to being slaves of the law by following the teachings of false teachers. At the same time, he urges that they should go ahead with the hope of the promised inheritance according to the gospel of liberty.
In Paul’s mind, the churches in Galatia are straying like the people of Israel who wandered in the wilderness as they try to follow a different gospel. The narrative location of Galatians therefore is the wilderness. In this paper, I discover the images and themes of exodus that reflect the wilderness in Galatians, and explore the state of crisis the churches of Galatia were in by comparing it with Israel’s wanderings in the wilderness. In doing so, I present the theological meanings of the wilderness in Galatians. First, I examine the characteristics of wilderness through the generations. The wilderness has both positive and negative characteristics, namely as a place of test and hope. In the Qumran Literature and the Gospels, the wilderness serves not just as a background but also as the subject of fulfillment in the eschatological and typological dimensions. Paul however presents the wilderness as a place of warning and lesson in connection with wilderness wanderings of the Israelites.
The churches of Galatia show the apostasy of abandoning the gospel preached by Paul by following a different gospel, just as the people of Israel apostatized by serving the golden calf in the wilderness. The Israelites who complained about having no food or water in the wilderness tried to go back to Egypt, which meant that they would become slaves of Egypt. Likewise, the churches of Galatia are discarding Paul’s teachings and following the false teachers’ instructions, which implies that they will become slaves of the law. However, as the Israelites desired for the promised land flowing with milk and honey, the churches of Galatia should long for the inheritance of the kingdom of God. In addition, as in the parable of Hagar and Sarah, the churches of Galatia which belong to “Mount Sinai in Arabia” and “the present Jerusalem” should not remain in the wilderness but receive the inheritance of the kingdom of God by belonging to “the Jerusalem above”. In other words, the Galatians must leave the wilderness and enter the promised land. To the churches of Galatia that are narratively located in the wilderness, Paul warns that they must not go back to being slaves of the law by following the teachings of false teachers. At the same time, he urges that they should go ahead with the hope of the promised inheritance according to the gospel of liberty.
목차
1. 서론
2. 광야의 이중적 특성과 중간기적 상태
3. 시험의 장소로서 암시된 광야의 부정적 측면
4. 소망의 장소로서 암시된 광야의 긍정적 측면
5. 광야를 떠나 약속의 땅으로, 지금 있는 예루살렘을 떠나 위에 있는 예루살렘으로
6. 결론
참고문헌(References)
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
광야의 상징성에 관한 小考 ― 이육사의<曠野>와 穆旦의 <在曠野上>을 중심으로
중국어문논총
2018 .01
-
대학교육에서의 교육적 커리큘럼으로써 광야학습경험의 효과 연구
기독교교육 논총
2022 .03
-
박물관과 황야: 에머슨의 미국적 자연
영미문화
2015 .01
-
바울의 갈라디아교회 ‘자유’ 수호
신학논단
2020 .09
-
신앙인의 영적 전투: 마가에 따른 예수광야시험의 독특성을 중심으로
성경과 신학
2017 .01
-
바울의 갈라디아 선교와 남갈라디아 가설
선교와 신학
2021 .10
-
한국 대중가요(K-Pop) 안에서의 ‘광야’(KWANGYA) 이미지: 성서적 광야신학과의 상징적 공통점 연구
기독교교육 논총
2024 .09
-
“What Vain Weather-Cocks We Are!”: Emily Bronte’s Envisioning of Wilderness and Its Spectral Origins
근대영미소설
2021 .12
-
Religious Hypocrisy in Galatia
신약연구
2017 .01
-
바울, 그의 반대자들, 그리고 그들의 박해자들 - 갈라디아서 5:11; 6:12-13을 중심으로
신학논단
2020 .09
-
예수의 광야 기도와 축귀 병행 설교 - 이사야서를 배경으로 본 마가복음 1:29~39 -
신약연구
2015 .09
-
광야 출애굽 백성의 심리적 분석: 모세에 대한 원망을 중심으로
목회와 상담
2018 .01
-
‘성령의 약속’(갈 3:14)과 갈라디아 공동체의 내재화
대학과 선교
2020 .01
-
바울의 감정 ― 파토스를 통한 갈라디아서 읽기
신학사상
2021 .09
-
Galatians 3:6-14: The Law, The Gospel, and the Justification of the Gentiles
Hapshin Theological Review
2016 .12
-
G. Theissen의 『복음서의 교회정치학-사회수사학적 접근』을 토대로 고찰한 갈라디아서의 재구성과 서신의 통일성(unity) 이슈
신약논단
2018 .09
-
갈라디아서에 나타난 율법에 대한 바울의 부정과 긍정적 진술 연구
신학지남
2020 .12
-
파울로스의 견해를 중심으로 본 예루살렘 사도회의
역사교육논집
2015 .01
-
The Social-Scientific Approach to Galatians in Light of Patronage in the Ancient Mediterranean World: Focused on the Social Description of Patron, Client, and Broker
신약연구
2021 .01
-
갈라디아서 4장 21-31절의 하갈과 사라의 비유에 대한 선교적 읽기
신학사상
2021 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0