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자료유형
학술저널
저자정보
배희숙 (장로회신학대학교)
저널정보
대한성서공회 성경원문연구 성경원문연구 제49호
발행연도
2021.10
수록면
75 - 93 (19page)
DOI
10.28977/jbtr.2021.10.49.75

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In general, Zephaniah is considered a forerunner of Josiah’s reform, due to the fact that Zephaniah 1:4-6 shows terminological and thematic correspondence to the report of the reform in 2 Kings 22-23. However, recent studies argue for the literary dependence of the Book of Zephaniah on DtrH. This paper accommodates the recent diachronic view to the synchronic reading for the interpretation of Zephaniah 1:2-2:3. Looking back at Josiah’s reform, Zephaniah presents it as YHWH’s purifying judgement. From this point of view come his words against the leadership of Judah and Jerusalem, that maintained the Assyrian way of life and thinking, and pursued a political-military policy, practicing violence and lies, relying on their silver and gold instead of YHWH (1:7-18). According to Zephaniah, it was against the divine will, embodied in the reform of Josiah. In a word, they nullified the reform. Zephaniah sees that Judah, in the days of Josiah, is still under the divine wrath (2:2). In the hope for the potential salvation of God (2:3), he asks to ‘seek the Lord’ before the day of YHWH. Paradoxically asking the poor to repent, Zephaniah emphasizes that only the poor and the humble will remain after the judgement. In this way, Zephaniah, like DtrH, explains the fundamental reason for the downfall of Judah and Jerusalem in spite of the reform of Josiah, and presents the possibility of salvation. According to Zephaniah, the end of Judah and Jerusalem was not due to the cultic sins of Manasseh as in the DtrH (2Ki 23:26), but due to the social, political sins of the leadership in the days of Josiah.

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1. 서론
2. 스바냐와 요시야 개혁
3. 결론
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