메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류
인문학
인문학 일반 역사학 철학 종교학 어문학 기타 인문학
사회과학
사회과학 일반 경영학 관광학 교육학 군사학 문헌정보학 법학 사회학 신문방송학 심리과학 정치외교학 지리학 행정학 경제학 무역학 인류학 기타 사회과학
자연과학
자연과학 일반 물리학 생물학 생활과학 수학·통계학 천문학 지구과학 화학 기타 자연과학
공학
공학 일반 건축공학 기계공학 산업공학 재료·에너지공학 전기전자공학 조선해양공학 화학공학 컴퓨터학 기타공학
의약학
의학 일반 간호학 수의학 약학 한의학 기초의학 임상의학 기타 의약학
농수해양학
농수해양학 일반 농학 수산학 식품과학 임학 축산학 해상운송학 기타 농수해양학
예술체육학
예술 일반 디자인 미술 미용 사진 음악학 의상 체육 공연매체예술 기타 예술체육학
복합학
학제간연구 과학기술학 뇌인지과학 기술정책 기타 복합학

ENG

추천
검색

논문 기본 정보

자료유형
학술저널
저자정보
류채형 (경북대학교)
저널정보
역사교육학회 역사교육논집 역사교육논집 제61호
발행연도
2016.1
수록면
207 - 256 (50page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색

이 논문의 연구 히스토리 (2)

2016

『荷齋日記』에 나타난 19세기 貢人 池圭植 가문의 祭祀 실태와 특징
류채형 역사교육 2016.01 학위논문
『荷齋日記』에 나타난 19세기 말~20세기 초 貢人 池圭植의 祭祀 설행
류채형 역사교육논집 2016.01 학술저널

초록· 키워드

오류제보하기
The purpose of this study was to investigate the actual states and characteristics of a memorial service for ancestors of non-noble families from the end of the 19th century to the early 20th century by examining the journals of Ji Gyu-shik, a Gongin. While there has been a lot of research on the actual states and characteristics of a memorial service for ancestors of noble families and subsequent achievements, no research has been conducted on those of non-noble classes due to the shortage of data. This study will be of huge significance by looking into the actual states and characteristics of a memorial service for ancestors of the non-noble class for the first time and examine the memorial service style of Gyeonggi in the 19th century. There are no articles in Ji's journals to figure out his social status, but it seems that his social status was upgraded from a commoner to lower Jungin based on his occupation, exchanges with the upper class, personal relations, and the occupation of the father of his daughter-in-law. It appears that he did not have as many duties with an ancestral shrine as a noble family. He enshrined the ancestral tablets of four generations at the shrine and used the shrine for the occasions of Jeongjo, birthdays, ancestral rites, and Goyurye. It seems that he enshrined the ancestral tablets of four generations, but he actually held a memorial service for only three generations of ancestors. His father was adopted as a stepson. He had three elder brothers, but he was in charge of all household matters including the memorial service for ancestors after all of them passed away. He held a memorial service on the anniversaries of death of his great- grandparents, grandparents, real grandparents, parents, and first cousin aunt, but there were no references about the purification process before holding the memorial service on the anniversaries of their death. Judging from the prices of food items for the memorial service and the number of citations in his journals, he seems to have taken the most interest in the memorial service on the anniversary of his father's death. The memorial service of the birthday of a deceased parent is unique to Korea. Ji held a memorial service on the birthday of his father almost every year. In most cases, the service was held early in the morning. As for the memorial service held before the grave, Ji hired a grave guardian for each family gravesite. The guardians prepared food for the memorial service and watched over the site to prevent others from digging a grave at the site. Some of them carried the occupation in their family lines. Unlike noble families that visited the graves of their ancestors on the four major holidays, Ji held Baesorye only on Hanshik and Chuseok. He made a personal visit to the gravesite where his father was buried and sent his younger brother or son to the gravesites of other ancestors. The number of memorial services that he held before the grave was relatively smaller than that of his contemporary noble families. He held ancestral rites at the family shrine for Jeongjo and left no records of memorial services held before the grave in October for Joseonjo. As mentioned above, there has been little research on the actual states of memorial services for ancestors of non-noble families due to the lack of historical materials. Thus, it is difficult to state definitively that the memorial service practiced by Ji's family represents that of all lower Jungin. This study, however, holds great significance as the first study on the memorial service practice of the non-noble class and will be a popular reference for future studies.
#Ji Gyu-Shik #Hajaeilgi #Jungin #Shrine #Memorial service #Memorial Service for Ancestors #Memorial service held before the grave

목차

등록된 정보가 없습니다.

참고문헌 (0)

참고문헌 신청
참고문헌이 DBpia에서 서비스 중이라면, [참고문헌 신청]을 통해 등록해보세요

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0