개인구독
소속 기관이 없으신 경우, 개인 정기구독을 하시면 저렴하게
논문을 무제한 열람 이용할 수 있어요.
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국역사연구회 역사와현실 역사와 현실 제124호
- 발행연도
- 2022.6
- 수록면
- 163 - 195 (33page)
- DOI
- 10.35865/YWH.2022.06.124.163
이용수
초록· 키워드
오류제보하기
The Eun’rye(恩例) practice in Goryeo was for people who could no longer apply for the government’s civil examination. Once an Eun’rye bestowal was approved for an individual, that individual –upon receiving such bestowal-would be granted the status of Talma(脫麻), which meant earning the title of Eunsa Chulshin(恩賜出身), and becoming eligible for a governmental post to which the person in question may by assigned in the future. Gaining the title of Eunsa Chulshin did not have quite the same effect of successfully passing the civil exam, but their names were listed in the Bangbang(放榜) Edict as well, and they could explore a future in the government as mentioned before.
Examples of these Eun’rye practices can be found from the reign of King Mokjong(穆宗, r.997~1009), but it does not seem like it ever became a regular practice. Depending on the intentions of the sitting king, Eun’rye was practiced irregularly, and the number of people selected for the privilege does seem random, with no apparent relevance to the chosen ones’ nature or anything. This suggests that the practice itself would have been totally at mercy of the Kings themselves.
Known examples of Eun’rye seem to have been announced mostly along with general pardons that coincided with either the enthronement of the King or the appointment of the Crown prince. It means that the practice’s primary function was to show the public their leaders’ benevolent nature. Meanwhile, there is no known example of an individual who received an Eunsa ever ascending to a governmental post. In Goryeo, there was already a path to governmental service other than the civil exam, which was Eumseo(蔭敍), and that practice allowed people to receive a governmental post –albeit a low-ranking one- at a fairly young age. On the other hand, Eunsa was provided to mostly old people, so in design the practice was never to produce a wide range of official candidates. The Eun’rye practice of Goryeo should be regarded as a benevolent gesture of the king. Even the practice’s irregular tendency highlights such nature.
Examples of these Eun’rye practices can be found from the reign of King Mokjong(穆宗, r.997~1009), but it does not seem like it ever became a regular practice. Depending on the intentions of the sitting king, Eun’rye was practiced irregularly, and the number of people selected for the privilege does seem random, with no apparent relevance to the chosen ones’ nature or anything. This suggests that the practice itself would have been totally at mercy of the Kings themselves.
Known examples of Eun’rye seem to have been announced mostly along with general pardons that coincided with either the enthronement of the King or the appointment of the Crown prince. It means that the practice’s primary function was to show the public their leaders’ benevolent nature. Meanwhile, there is no known example of an individual who received an Eunsa ever ascending to a governmental post. In Goryeo, there was already a path to governmental service other than the civil exam, which was Eumseo(蔭敍), and that practice allowed people to receive a governmental post –albeit a low-ranking one- at a fairly young age. On the other hand, Eunsa was provided to mostly old people, so in design the practice was never to produce a wide range of official candidates. The Eun’rye practice of Goryeo should be regarded as a benevolent gesture of the king. Even the practice’s irregular tendency highlights such nature.
목차
머리말
1. 은례의 실시와 규정
2. 은례의 사례 분석
3. 은례의 의미
맺음말
참고문헌
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
《家禮》題主條‘讀畢懷之’에 대한 解釋과 論辨
퇴계학보
2016 .01
-
Understanding Seon in Go Eun’s 108 Poems in What (Mwonya 뭐냐)?
THE REVIEW OF KOREAN STUDIES
2017 .06
-
고려 인종 원년(1123) 설행 대송 외교의례의 구성과 특징
역사와현실
2021 .03
-
『훈민정음』<예의>와 ≪해례≫의 성립 과정에 대한 재검토
우리말연구
2018 .01
-
고려시대 나례의 특징과 의미
역사와현실
2022 .03
-
황정은 소설에 나타난 ‘공감’의 사유와 ‘공존(共存)’하는 연대의 가능성
인문과학연구
2021 .01
-
정조대 『국조오례통편』 편찬의 정치적 배경
한국학(구 정신문화연구)
2020 .09
-
정조대 연사례(燕射禮)의 설행(設行)과 그 의미
역사와현실
2022 .09
-
은희경 소설 속 기혼 여성 인물의 구성 양상 및 의미 - 은희경 초기 단편을 중심으로
현대소설연구
2021 .12
-
13~14세기 고려 지식인의 시대 인식과 정체성
역사와현실
2020 .03
-
現代漢語副詞 “其實”與韓語副詞“실은(sil-eun)”比較
언어학연구
2016 .01
-
대한제국기 閔泳殷의 관직활동과 계몽운동
한국독립운동사연구
2016 .05
-
위대한 개츠비와 호밀밭의 파수꾼에 드러난 아메리칸 드림의 좌절과 방황
영어영문학연구
2015 .01
-
이언적(李彦迪)의 『대학(大學)』 이해- 『대학』 편장 개정과 격물치지(格物致知) 개념을 중심으로
대동철학
2018 .06
-
조사 ‘이/가’, ‘은/는’의 사용 능력 향상을 위한 수업 방안 및 효과 연구
외국어로서의 한국어교육
2015 .01
-
조사 ‘은/는’ 과 ‘이/가’의 텍스트 내 위치 구별 전략 지도 방안 : 화제 찾기 활동을 중심으로
언어학 연구
2018 .04
-
최정례 시의 알레고리 연구
한국근대문학연구
2023 .10
-
‘례’의 발음과 어문 규범의 일관성
한말연구
2018 .01
-
해방직후 고려 국호론의 전개와 고려 표상
역사와현실
2018 .09
-
고려시대 왕사·국사 책봉 의례와 군신·사자 관계의 구현
역사와현실
2021 .03
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2022-911-001553786