인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록·키워드
Japan-centrism is seeing Japan as the center of the world, and claiming that Japan is superior to other countries. This form of Japan-centrism has developed into various shapes and forms from the ancient era throughout the medieval period until early modern ages, and was presented in the Kokugaku by Motoori Norinaga in late early modern ages. In this writing, it is seen that a systematic Japan-centrism was born under Norinaga’s Kokugaku, examining the various conditions and process during the period beginning with the Tokugawa Shogunate until the birth of Norinaga’s Kokugaku.
First and foremost, the process at which Tokugawa Japan underwent isolation from the East Asian international order is dealt along with the follow-up of trans-Sinocentric policies. This type of geographical condition was what created the typical Japan-centrism. Secondly, views upon how Neo-Confucianism, accommodated by Joseon and China after the Japanese invasion of Joseon in1592, was transfigured and set back under the Japanese socio-political circumstances. The setback of Neo-Confucianism functioned as a condition to present the Japanese civilization theory as secession to the universal East Asian ideology. Third, unlike Neo-Confucianism that suppresses private desires while aspiring a world of public natural laws, early modern Tokugawa literature acknowledges personal desires and pursues its possession. This indicates that these values have been an important course of events in creating Japan-centrism. Fourth, there has never been a creation of any institution or edification of Neo-Confucianism but the Tokugawa political system has prevailed with pacifism. The situation is linked with the rise of the Emperor which is described as the accelerating force of Japan-centrism.
First and foremost, the process at which Tokugawa Japan underwent isolation from the East Asian international order is dealt along with the follow-up of trans-Sinocentric policies. This type of geographical condition was what created the typical Japan-centrism. Secondly, views upon how Neo-Confucianism, accommodated by Joseon and China after the Japanese invasion of Joseon in1592, was transfigured and set back under the Japanese socio-political circumstances. The setback of Neo-Confucianism functioned as a condition to present the Japanese civilization theory as secession to the universal East Asian ideology. Third, unlike Neo-Confucianism that suppresses private desires while aspiring a world of public natural laws, early modern Tokugawa literature acknowledges personal desires and pursues its possession. This indicates that these values have been an important course of events in creating Japan-centrism. Fourth, there has never been a creation of any institution or edification of Neo-Confucianism but the Tokugawa political system has prevailed with pacifism. The situation is linked with the rise of the Emperor which is described as the accelerating force of Japan-centrism.
본문·목차
인공지능 문자 인식 모델을 통해 추출된 텍스트로, 일부 오타나 오류가 포함될 수 있으나 지속적으로 개선 중입니다.
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오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
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UCI(KEPA) : I410-ECN-0101-2013-910-000545748
