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This study aims at looking over staged transition and characteristics of maintenance process of national sacrificial rituals that have been conducted from the beginning of establishment of Chos?n dynasty to S?ngjong Age, centering around Kukchoorye?i(國朝五禮儀) compilation and 'Orye?i(五禮儀)' revision. It will be a good hint understanding the basic composition on 'Yechi(禮治)' in Chos?n dynasty.
King Gongmin's policy against Y?an dynasty conducted in the late of Kory? Dynasty was connected with Sadae(事大, serving the great) to Ming dynasty, a newly rising strong country in China and in the meanwhile reconstruction of the system for 'sacrificial rituals code(祀典)' was groped. It was basically returning to old system in early Kory?, but realistically feudal lords formation by Ming dynasty pressure had to be considered.
Chos?n Dynasty tried to seek different sacrificial rituals code from Kory?, officially acknowledging Sadae to Ming. This work was first conducted in the age of Taejong. In those days Chos?n Dynasty claimed to stand for feudal nation system, imitating Ming's 'Hongmuyeje(洪武禮制)', but actually there were many cases to get away from feudal nation system. The implementation of Hwanguje(?丘祭) is a good example.
In the age of Sejong they followed the sacrificial rituals code in Taejong age, but through study for old systems the scholars from E?iresangj?ngso(儀禮詳定所), Chiphy?nj?n(集賢殿) and Yejo(禮曹) criticized the problems from accepting Hongmuyeje in Taejong age and set up the synthetic acknowledge about sacrificial rituals by comparing with the ones from China.
The sacrificial rituals in Sejong Age were synthesized by the compilation of 'Orye?i' by Byeon hyomun and Jung-choek in the late of his reign, but after his death, the sacrificial rituals were corrected by Kim jongseo, and Heohu to be the existing 'Sejongsilrokore(世宗實錄五禮)'.
King Sejo, who seized the power through Gyeyuj?ngran(癸酉靖亂), aspired after strong royal authority. In the process of this, sacrificial rituals also changed and the implementation of Hwanguje and other sacrificial rituals for Sajik and the founder of successive Korea dynasty were made on an equivalent scale to emperor's. Moreover in the late of his reign, he tried to revise "Orye?i" with the compliment from existing Sejongsilrokore, but couldn't make it with his death.
Kukchoorye?i was compiled by those who took part in the work for revising Orye?i and some of them also took part in compiling Sejongsilrokore. They resolutely erased the parts different from their mood among the contents that had changed in Sejo reign and have completed Kukchoorye?i in the 5th year of S?ngjong based on the revised content in Sejo reign.
However when S?ngjong, who didn't take part in compiling Kukchoorye?i, started to govern in person, review of this was instantly made. S?ngjong himself gave sacrificial rituals to Jongmyo(宗廟), Sajik(社稷), Moonmyo(文廟) and Sunnong(先農), revised the contents of the ceremony and on the basis of this, the revision of whole Orye?i was set out after the 14th year of S?ngjong. Such effort was distinctively shown in Ky?nggukdaej?n(經國大典) published in the 16th year of S?ngjong and the contents between Kukchoorye?i and Ky?nggukdaej?n showed different aspects.
The revision of "Orye?i" in those days had a feature to put an emphasis on national sacrificial rituals related to policy based on agriculture like Sajik, Sunnong escaping from preference for Jongmyo, and that laid the foundation in sacrificial rituals code in the mid of Chos?n.
King Gongmin's policy against Y?an dynasty conducted in the late of Kory? Dynasty was connected with Sadae(事大, serving the great) to Ming dynasty, a newly rising strong country in China and in the meanwhile reconstruction of the system for 'sacrificial rituals code(祀典)' was groped. It was basically returning to old system in early Kory?, but realistically feudal lords formation by Ming dynasty pressure had to be considered.
Chos?n Dynasty tried to seek different sacrificial rituals code from Kory?, officially acknowledging Sadae to Ming. This work was first conducted in the age of Taejong. In those days Chos?n Dynasty claimed to stand for feudal nation system, imitating Ming's 'Hongmuyeje(洪武禮制)', but actually there were many cases to get away from feudal nation system. The implementation of Hwanguje(?丘祭) is a good example.
In the age of Sejong they followed the sacrificial rituals code in Taejong age, but through study for old systems the scholars from E?iresangj?ngso(儀禮詳定所), Chiphy?nj?n(集賢殿) and Yejo(禮曹) criticized the problems from accepting Hongmuyeje in Taejong age and set up the synthetic acknowledge about sacrificial rituals by comparing with the ones from China.
The sacrificial rituals in Sejong Age were synthesized by the compilation of 'Orye?i' by Byeon hyomun and Jung-choek in the late of his reign, but after his death, the sacrificial rituals were corrected by Kim jongseo, and Heohu to be the existing 'Sejongsilrokore(世宗實錄五禮)'.
King Sejo, who seized the power through Gyeyuj?ngran(癸酉靖亂), aspired after strong royal authority. In the process of this, sacrificial rituals also changed and the implementation of Hwanguje and other sacrificial rituals for Sajik and the founder of successive Korea dynasty were made on an equivalent scale to emperor's. Moreover in the late of his reign, he tried to revise "Orye?i" with the compliment from existing Sejongsilrokore, but couldn't make it with his death.
Kukchoorye?i was compiled by those who took part in the work for revising Orye?i and some of them also took part in compiling Sejongsilrokore. They resolutely erased the parts different from their mood among the contents that had changed in Sejo reign and have completed Kukchoorye?i in the 5th year of S?ngjong based on the revised content in Sejo reign.
However when S?ngjong, who didn't take part in compiling Kukchoorye?i, started to govern in person, review of this was instantly made. S?ngjong himself gave sacrificial rituals to Jongmyo(宗廟), Sajik(社稷), Moonmyo(文廟) and Sunnong(先農), revised the contents of the ceremony and on the basis of this, the revision of whole Orye?i was set out after the 14th year of S?ngjong. Such effort was distinctively shown in Ky?nggukdaej?n(經國大典) published in the 16th year of S?ngjong and the contents between Kukchoorye?i and Ky?nggukdaej?n showed different aspects.
The revision of "Orye?i" in those days had a feature to put an emphasis on national sacrificial rituals related to policy based on agriculture like Sajik, Sunnong escaping from preference for Jongmyo, and that laid the foundation in sacrificial rituals code in the mid of Chos?n.
목차
1. 머리말
2. 유교적 祀典體制의 형성
3. 古制硏究의 심화와 祀典體制의 정비
4. 祀典體制의 변화와 새로운 ‘吉禮儀’ 모색
5. 『國朝五禮儀』 편찬과 ‘五禮儀’ 개정
6. 맺음말
Abstract
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