지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In Poetry, Language, Thought, Heidegger gives us an insight for the explication of the space of possibilities in literary works in which the reality of human life is portrayed, arguing that through the work of art, the space for the truth of life and Being are opened up and realized.
In the Heiddegerian sense, Conrads Heart of Darkness also exhibits the moment of the openness of truth, or Being, which happens here and now, and is illuminated itself in front of us as we engage ourselves in the world. Supposing that in Heart of Darkness, the adventure in Africa, the voyage to the core of the darkness, ultimately leads to the journey to the truth of life, the narrative reality of the journey consists in setting up the linguistic space of possibilities for the truth of life.
As Marlow goes deeper and deeper into the center, he comes to encounter more and more new aspects of human desire and life unveiling layer after layer. In the course of doing so, Marlow is so obsessed by Kurtz, the first agent of the Central Station, and his quest for Kurtz is identified with the quest for himself because he realizes that they are in the same line in representing the interests of Western world and propagating the noble Western ideal into the primitive Africa. As the narrative of Marlow and the revelation of Kurtz gradually spins out the sublime instant of occurrence, the moment are set forth when the complete knowledge of Kurtzs life and the truth of human life as well are revealed.
Freud, Lyotard and Miller are cited from the same perspectives. Through psychoanalytic therapy Freud tries to construct the psychic space of possibilities from the unconscious despite the distortion and resistance of consciousness. Lyotards theory on the sublime is also focused on pinpointing the moment of creation of truth. With Lyotard, the instant makes possible the event in which truth is revealed as an occurrence here and now. In his deconstructive reading of Heart of Darkness, Miller puts an emphasis on the narrative act of unveiling for the truth of life, even though he still seems to make a reservation in acknowledging the possibility of the full Auflrung of truth itself.
This paper tries to show that the moment of truth in Heart of Darkness is built on the unfolding structure which opens up the narrative space of truth.
In the Heiddegerian sense, Conrads Heart of Darkness also exhibits the moment of the openness of truth, or Being, which happens here and now, and is illuminated itself in front of us as we engage ourselves in the world. Supposing that in Heart of Darkness, the adventure in Africa, the voyage to the core of the darkness, ultimately leads to the journey to the truth of life, the narrative reality of the journey consists in setting up the linguistic space of possibilities for the truth of life.
As Marlow goes deeper and deeper into the center, he comes to encounter more and more new aspects of human desire and life unveiling layer after layer. In the course of doing so, Marlow is so obsessed by Kurtz, the first agent of the Central Station, and his quest for Kurtz is identified with the quest for himself because he realizes that they are in the same line in representing the interests of Western world and propagating the noble Western ideal into the primitive Africa. As the narrative of Marlow and the revelation of Kurtz gradually spins out the sublime instant of occurrence, the moment are set forth when the complete knowledge of Kurtzs life and the truth of human life as well are revealed.
Freud, Lyotard and Miller are cited from the same perspectives. Through psychoanalytic therapy Freud tries to construct the psychic space of possibilities from the unconscious despite the distortion and resistance of consciousness. Lyotards theory on the sublime is also focused on pinpointing the moment of creation of truth. With Lyotard, the instant makes possible the event in which truth is revealed as an occurrence here and now. In his deconstructive reading of Heart of Darkness, Miller puts an emphasis on the narrative act of unveiling for the truth of life, even though he still seems to make a reservation in acknowledging the possibility of the full Auflrung of truth itself.
This paper tries to show that the moment of truth in Heart of Darkness is built on the unfolding structure which opens up the narrative space of truth.
목차
등록된 정보가 없습니다.
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
콘라드의 모호성: ꡔ어둠의 한가운데ꡕ에 구현된 사회-정치적 이데올로기
영어영문학21
2007 .01
-
A Naive Imperialist-Adventurer's Breaking an Illusion
영어영문학연구
2002 .01
-
불교의 이제설과 관련되는 우빠니샤드의 논의
동서철학연구
2018 .01
-
실재론적 진리에서 실천적 정당화로 -인간의 삶과 실천을 중심으로 -
동서철학연구
2019 .01
-
A Study of Marlow’s Ambivalent Narrative in Heart of Darkness
새한영어영문학
2010 .08
-
The Implicit Writer in Heart of Darkness
19세기 영어권 문학
2006 .02
-
『암흑의 핵심』과 『위대한 개츠비』에 나타난 정신적 성숙 : 말로우와 닉을 중심으로
동서비교문학저널
2018 .09
-
어둠의 속의 화자 말로우의 중심역할에 관한 연구
영어영문학연구
2006 .01
-
차이의 진리(차연)와 진리(의 차이): 데리다와 바디우의 접점, 주체에서
화이트헤드연구
2010 .01
-
The Pragmatic Theory of Truth of William James on Moral and Religious Truths
철학
1971 .04
-
콘라드의 암흑의 핵심에 나타나는 탈식민주의 생태비평
영어영문학연구
2020 .01
-
Marlow의 상극성 : Heart of Darkness를 중심으로
새한영어영문학
1987 .12
-
The Victorian Fin de Siècle: A Gendered Space and Time of Colonial Modernity
근대영미소설
2012 .01
-
『암흑의 핵심』에 드러난 몸들의 공동체
영어영문학21
2015 .01
-
진리에 대한 충실성과 이데올로기의 호명 사이에서 : 알랭 바디우를 통해 김은국의 『순교자』 읽기
인문과학연구
2012 .03
-
엘리엇의 『황무지』와 콘래드의 「암흑의 중심」 비교 연구
외국문학연구
2005 .02
-
진리 의미론 대 결정이론적 의미론
철학연구
1992 .06
-
The Evolution of the Ŭimunsa Truth Finding Movement and Its Tasks
THE REVIEW OF KOREAN STUDIES
2003 .06
이 논문의 저자 정보
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-840-016406878