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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술대회자료
- 저자정보
- 발행연도
- 2003.5
- 수록면
- 113 - 120 (8page)
이용수
초록· 키워드
오류제보하기
In order for people to survive in island settlements, the ecological conditions has to be appropriate. Otherwise, people were obliged to resort to trade in order to meet the need created by ecological deficiency. Some of the islands in the Southeastern Sea of Korea maintained an ecological balance, while others did not. Those islands that were ecologically insufficient had no choice but to trade with other regions to fulfil their demand. People of the Southeastern Sea accumulated a varied range of experiences while trying to solve problems over the course of three different eras - the oceanic age (a time of co-existence and prosperity), the age ruled by a vacant islands policy (people from the islands or coasts were moved inland during the Japanese invasion), and the age of resistance and conflict.
Seen from the larger context of an East Asian oceanic culture, islands located within the oceans of Korea, China and Japan have all been run in different styles according to the age. In particular, on the Southwestern Sea of Korea, Zhoushan archipelago of China and Goto Archipelago of Japan have been closely related and open to each other since ancient times.
The islands and archipelagoes of East Asia, throughout their history, have promoted the common ideals of 'independence, openness, exchange, public ownership and equality.' They are also believed to have built a city state, a kind of oceanic polis in the form of island-based ecological politics.
Understanding the trade experiences of people from the Southeastern Sea in ancient and oceanic times provides us with important clues to interpret the culture of people in the Southeastern Sea today. Although not mentioned in the main chapters, distribution of the catch among anchovy fishermen in Gageo-do (island), the distribution of distribution of trees for fuel in Soan-do (island), a Korean circle dance and romance between men and women in Bigeum-do (island), open exchange in Sandai, the trade of wood collected in Jang-do (island) on the Bohai gulf of China, and the trade of Shanghai wood in Gageo-do (island) suggest clues about the habits of Southeastern island people in the past.
Inhabitants of the Southeastern sea, based on their indigenous knowledge as island people, have built their culture through trade with other countries, and have pursued an active way of life while evolving their traditions and lore right up until the present day.
In this long history of openness and closure, inflow and advance, distribution and monopolization, independence and subordination, the island and oceanic culture of the Southeastern sea has been formulated either by a steady response to the local ecological matrix or by accepting, absorbing, and handing down other cultures.
Seen from the larger context of an East Asian oceanic culture, islands located within the oceans of Korea, China and Japan have all been run in different styles according to the age. In particular, on the Southwestern Sea of Korea, Zhoushan archipelago of China and Goto Archipelago of Japan have been closely related and open to each other since ancient times.
The islands and archipelagoes of East Asia, throughout their history, have promoted the common ideals of 'independence, openness, exchange, public ownership and equality.' They are also believed to have built a city state, a kind of oceanic polis in the form of island-based ecological politics.
Understanding the trade experiences of people from the Southeastern Sea in ancient and oceanic times provides us with important clues to interpret the culture of people in the Southeastern Sea today. Although not mentioned in the main chapters, distribution of the catch among anchovy fishermen in Gageo-do (island), the distribution of distribution of trees for fuel in Soan-do (island), a Korean circle dance and romance between men and women in Bigeum-do (island), open exchange in Sandai, the trade of wood collected in Jang-do (island) on the Bohai gulf of China, and the trade of Shanghai wood in Gageo-do (island) suggest clues about the habits of Southeastern island people in the past.
Inhabitants of the Southeastern sea, based on their indigenous knowledge as island people, have built their culture through trade with other countries, and have pursued an active way of life while evolving their traditions and lore right up until the present day.
In this long history of openness and closure, inflow and advance, distribution and monopolization, independence and subordination, the island and oceanic culture of the Southeastern sea has been formulated either by a steady response to the local ecological matrix or by accepting, absorbing, and handing down other cultures.
목차
1. 머리말
2. 서남해역의 교류관련 역사자료
3. 서남해역 민속자료에 담긴 문화변동 양상의 사례
4. 맺는말
요약
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UCI(KEPA) : I410-ECN-0101-2009-910-015031152