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Saint Sa-myung(四溟大師 惟政 : 1544~1610) was a commander of worrior-monk army that played a part in overcoming the greatest national crisis of Chusun, that is, Japanese Invasion of 1592. After the war came to an end, he went to Japan for negotiating with its government, and came back to Chosun successfully with Chosun people who had been taken prisoners during the war. The point in question about these facts is whether Saint Sa-myung s going to Japan was an official diplomatic policy.
Both Chosun and Japan did not take explicitly the official diplomatic policies, while they wished eagerly the resumption of foreign relations with each other at that time. Because the inner and outer situations of both and the doubts about each other as a result of war during seven years brought this hesitations to them. In these circumstances, Chosun selected Saint Sa-rnyung as an intermediate who could intercede considering two nation's situation, and sent him to Japan.
Therefore, Saint Sa-myung performed effectively the official 'Sal1ang(使行)' in Japan in accordiance with the purpose of Chosun's government, even if he was aware that this 'Sahang' was not by means of the official diplomatic action. This context can explain the treatment of Saint Sa-myung by Japanese government. Among others, it is remarkable that it settled Saint Sa-myung's abode at Honpouji(本法寺) in Kyoto(京道). Honpouji's lower lank of temple(寺格) at that time shows that Japanese government did not only treat Saint Sa-myung as an official delegate, but even gave him a cold reception.
However, Tokugawa-Ieyasu(德川家康) had appreciated that both of two nations were actually eager to resume the diplomatic relation, and had a conference with Saint Sa-myung to arrive at the solution of questions pending between two nations. Consequently, the official delegates from Chosun were send to Japan just after two years.
Both Chosun and Japan did not take explicitly the official diplomatic policies, while they wished eagerly the resumption of foreign relations with each other at that time. Because the inner and outer situations of both and the doubts about each other as a result of war during seven years brought this hesitations to them. In these circumstances, Chosun selected Saint Sa-rnyung as an intermediate who could intercede considering two nation's situation, and sent him to Japan.
Therefore, Saint Sa-myung performed effectively the official 'Sal1ang(使行)' in Japan in accordiance with the purpose of Chosun's government, even if he was aware that this 'Sahang' was not by means of the official diplomatic action. This context can explain the treatment of Saint Sa-myung by Japanese government. Among others, it is remarkable that it settled Saint Sa-myung's abode at Honpouji(本法寺) in Kyoto(京道). Honpouji's lower lank of temple(寺格) at that time shows that Japanese government did not only treat Saint Sa-myung as an official delegate, but even gave him a cold reception.
However, Tokugawa-Ieyasu(德川家康) had appreciated that both of two nations were actually eager to resume the diplomatic relation, and had a conference with Saint Sa-myung to arrive at the solution of questions pending between two nations. Consequently, the official delegates from Chosun were send to Japan just after two years.
목차
1. 들어가면서
2. 사명대사의 일본행 논의와 조선측 태도
3. 일본측의 사명대사에 대한 대응 양상
4. 맺음말
참고 문헌
Abstract
참고문헌 (9)
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