지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of the study was to make classification of the times new by recognizing early describing style of history as ‘Bonpuri’ and establishing Bonpuri concept of history through disclosure of historical recognition about Bonpuri, starting from meta history questioning about history of historical description.
The study reanalyzed ‘The birth myth of Korea’ handed down as an oral history by ‘Bonpuri’, a Korean language of myth, by re securing the position of the prehistoric age called until now in the historic world as the oral historic age and reviewing values of oral history and living history. The study newly captured identification and history of Sinsikoguk before Kojoseon by dividing ‘the birth myth of Kojoseon’ called as ‘Dangun Myth’ into Sinsi myth of Hwanung and Kojoseon myth of Dangun according to descriptive methods of myth. Double structure of Bonpuri was exposed to the birth myth of Koguryeo and Silla and escaped from the existing linear analysis of myth. Therefore, the traditional theory of Nordic myth can also be overcome critically by analyzing a diachronic flow of continuous and accumulative history as the logic of Bonpuri.
Bonpuri concept of history is a cosmic and global history and includes the past history, the present history and the future history as a general history. More key point is to set up a desirable history of the future and to make the present history move toward the direction. To be so, we shall spread the timely classification of history to the future, differing from now, and propose value to have to pursue. Such historic recognition is reflected in Gut oral?.narrating Bonpuri. Therefore, Bonpuri concept of history can make classification of the times new with incantation, art, revolution and symbiosis which are characteristics of Gut.
We can sort the times into ‘Incantation age’ recognizing and settling realistic problems in ways of religion and incantation, ‘Art age’ depending on literary recognition and countermeasure about the world to overcome limitation in settling problems in a way of incantation, ‘Revolution age’ settling problems in social scientific recognition and countermeasure about the world to overcome limitation in artistic expression and ‘Symbiosis age’ recognizing the world and settling problems in a biological way. If the modern is revolution age, the future is symbiosis age. Therefore, it goes on making the future of mankind progressive to make eco environmental culture according to the value of symbiosis.
The Bonpuri concept of history is historical recognition by Bonpuri describing history and a historical view depending on historic functions. First, it highly appreciates the value of oral history and overcomes a historical recognition of the times called as the prehistoric age through the times of oral history. Second, to raise understanding, handing down power and reliability of historical knowledge, we describe history with interest in sacred stories. Third, we secure broad diachronic recognition and cosmic spatial recognition from history of the beginning of the world to historical view of the future. Fourth, we always find clues to settle problems in history by describing history till the viewpoint of the present and describing history again where realistic problems take place. Fifth, we propose the future history as an alternative plan to settle structural contradiction of the reality and to lead the future of community to a prosperous way. At this time, it is possible to establish a productive history going on making history.
The study reanalyzed ‘The birth myth of Korea’ handed down as an oral history by ‘Bonpuri’, a Korean language of myth, by re securing the position of the prehistoric age called until now in the historic world as the oral historic age and reviewing values of oral history and living history. The study newly captured identification and history of Sinsikoguk before Kojoseon by dividing ‘the birth myth of Kojoseon’ called as ‘Dangun Myth’ into Sinsi myth of Hwanung and Kojoseon myth of Dangun according to descriptive methods of myth. Double structure of Bonpuri was exposed to the birth myth of Koguryeo and Silla and escaped from the existing linear analysis of myth. Therefore, the traditional theory of Nordic myth can also be overcome critically by analyzing a diachronic flow of continuous and accumulative history as the logic of Bonpuri.
Bonpuri concept of history is a cosmic and global history and includes the past history, the present history and the future history as a general history. More key point is to set up a desirable history of the future and to make the present history move toward the direction. To be so, we shall spread the timely classification of history to the future, differing from now, and propose value to have to pursue. Such historic recognition is reflected in Gut oral?.narrating Bonpuri. Therefore, Bonpuri concept of history can make classification of the times new with incantation, art, revolution and symbiosis which are characteristics of Gut.
We can sort the times into ‘Incantation age’ recognizing and settling realistic problems in ways of religion and incantation, ‘Art age’ depending on literary recognition and countermeasure about the world to overcome limitation in settling problems in a way of incantation, ‘Revolution age’ settling problems in social scientific recognition and countermeasure about the world to overcome limitation in artistic expression and ‘Symbiosis age’ recognizing the world and settling problems in a biological way. If the modern is revolution age, the future is symbiosis age. Therefore, it goes on making the future of mankind progressive to make eco environmental culture according to the value of symbiosis.
The Bonpuri concept of history is historical recognition by Bonpuri describing history and a historical view depending on historic functions. First, it highly appreciates the value of oral history and overcomes a historical recognition of the times called as the prehistoric age through the times of oral history. Second, to raise understanding, handing down power and reliability of historical knowledge, we describe history with interest in sacred stories. Third, we secure broad diachronic recognition and cosmic spatial recognition from history of the beginning of the world to historical view of the future. Fourth, we always find clues to settle problems in history by describing history till the viewpoint of the present and describing history again where realistic problems take place. Fifth, we propose the future history as an alternative plan to settle structural contradiction of the reality and to lead the future of community to a prosperous way. At this time, it is possible to establish a productive history going on making history.
목차
Ⅰ. 역사 서술의 시작과 구술사로서 ‘신화’
Ⅱ. 신화의 본디 모습인 본풀이의 존재양식과 메타역사
Ⅲ. 본풀이의 서사 내용과 역사 서술의 보기
Ⅳ. 신시와 고조선 본풀이로 이루어진 ‘단군신화’
Ⅴ. 환웅의 신시본풀이가 민족사의 최초 건국사
Ⅵ. 본풀이사관의 세계관과 시대구분의 새 지평
Ⅶ. 본풀이사관의 현재적 역사서술과 미래사의 전망
〈참고문헌〉
〈Abstract〉
참고문헌 (44)
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