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Pastor Han, Seok Jin was a member of spontaneous church community in the beginning of Korean Christianity and also one of church leaders who influenced a lot that Korean Churches became as the religion of the Korean people.
He was one of ‘Youth of Ui-Joo’, which was strongly connected with ‘voluntary Korean Christian community’ started in Manchuria. He intervened between foreign missionary’s community in Korea and voluntary Korean Churches Community actively. At the same time, he helped ‘foreign missionary community’ to adapt in the new circumstances and to do their ministry in Korea.
Later on, he received critically the mission strategy of foreign missionaries in Korea, and became a prominent leader to establish Korean Churches by the Korean.
The subject of the thesis is about pastor Han’s mission in Japan, who was one of outstanding leaders in the beginning of Korean Churches.
Actually, it is difficult for us to find the fact that he had a concern about the mission for foreigner, because he was kind of nationalist.
He was the leader who strongly concerned about korean church by korean people.
Nevertheless, it is true that he was the first Korean missionary to Japan dispatched by Korean Churches. His main purpose as a missionary in Japan was to establish Church for Korean students studying there. If he had chances to share the Gospel with Japanese, it was beyond his original mission purpose.
Actually, he was dispatched only one month by Korean Presbyterian Churches. So it cause something dispute that about his position as a missionary. In today’s viewpoint, it could be possible we call him ‘short-term missionary’ instead of real missionary.
But, important thing is his mission in Japan has enough meaning in Korean Churches History. In the paper, as considering pastor Han’s Limitation as a missionary in Japan, I’d like to present important value to make us think of ‘mission perspective’ as a ‘gospel receiver’ through his life and thoughts as one of leaders in Korean churches.
For the pre-understanding of this study, at first we’ll search the history of Christian relationship between Korea and Japan in the late of 19th century.
In fact, I think Korean Churches owe Japan Christianity a lot from the first step.
After that, we’ll study Korean Churches historical meaning of Han’s short term mission in Japan, and then think over the right mission perspective through pastor Han’s national consciousness.
Mostly articles about missiology has a aspect of ‘mission-sender’, so this kind of ‘mission perspective’ as a ‘mission-receiver’ would be a good lesson in the Korean Churches for the World Mission.
He was one of ‘Youth of Ui-Joo’, which was strongly connected with ‘voluntary Korean Christian community’ started in Manchuria. He intervened between foreign missionary’s community in Korea and voluntary Korean Churches Community actively. At the same time, he helped ‘foreign missionary community’ to adapt in the new circumstances and to do their ministry in Korea.
Later on, he received critically the mission strategy of foreign missionaries in Korea, and became a prominent leader to establish Korean Churches by the Korean.
The subject of the thesis is about pastor Han’s mission in Japan, who was one of outstanding leaders in the beginning of Korean Churches.
Actually, it is difficult for us to find the fact that he had a concern about the mission for foreigner, because he was kind of nationalist.
He was the leader who strongly concerned about korean church by korean people.
Nevertheless, it is true that he was the first Korean missionary to Japan dispatched by Korean Churches. His main purpose as a missionary in Japan was to establish Church for Korean students studying there. If he had chances to share the Gospel with Japanese, it was beyond his original mission purpose.
Actually, he was dispatched only one month by Korean Presbyterian Churches. So it cause something dispute that about his position as a missionary. In today’s viewpoint, it could be possible we call him ‘short-term missionary’ instead of real missionary.
But, important thing is his mission in Japan has enough meaning in Korean Churches History. In the paper, as considering pastor Han’s Limitation as a missionary in Japan, I’d like to present important value to make us think of ‘mission perspective’ as a ‘gospel receiver’ through his life and thoughts as one of leaders in Korean churches.
For the pre-understanding of this study, at first we’ll search the history of Christian relationship between Korea and Japan in the late of 19th century.
In fact, I think Korean Churches owe Japan Christianity a lot from the first step.
After that, we’ll study Korean Churches historical meaning of Han’s short term mission in Japan, and then think over the right mission perspective through pastor Han’s national consciousness.
Mostly articles about missiology has a aspect of ‘mission-sender’, so this kind of ‘mission perspective’ as a ‘mission-receiver’ would be a good lesson in the Korean Churches for the World Mission.
목차
Ⅰ. 서론
Ⅱ. 본론
Ⅱ. 결론
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