지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This paper is one of the results of a long term researches of constructing play-studying, or Paidology, originally founded by Huizinga and Caillois. We tried an axiology of playing and described some aspects of playing in the modern Korean Society and reflexed it by way of the axiology done above.
Homo ludens is a man with creativity and effectualness, which are needed in the modern Korean society. Far from being idle, a man who ‘plays well’ works well. With the urgent industrialization, modern Korean society has forgotten this motto, and the ordinary life has been sacrificed to the mis-leaded goal-oriented rule. We reminded the values playing, the liminal space of playing, and the complementary relation of works and play.
Some aspects of plying in this industrialized society are far from the axiology of playing. We examined several cases that overwhelmed our ordinary life: lack of communication, disguised dinner culture, excessive consumption, excessive drinking and even destruction of conventional values. We also pointed out that distortive aspects of the playing in the modern Korean society are due to the mass media.
What is needed in this situation is one that seeks the ideological and practical terms, this human potential that can be expressed freely. Thus we can develop emotions and the human mind through ‘playing well’, the ethical sense, physical abilities and imaginative potential
Homo ludens is a man with creativity and effectualness, which are needed in the modern Korean society. Far from being idle, a man who ‘plays well’ works well. With the urgent industrialization, modern Korean society has forgotten this motto, and the ordinary life has been sacrificed to the mis-leaded goal-oriented rule. We reminded the values playing, the liminal space of playing, and the complementary relation of works and play.
Some aspects of plying in this industrialized society are far from the axiology of playing. We examined several cases that overwhelmed our ordinary life: lack of communication, disguised dinner culture, excessive consumption, excessive drinking and even destruction of conventional values. We also pointed out that distortive aspects of the playing in the modern Korean society are due to the mass media.
What is needed in this situation is one that seeks the ideological and practical terms, this human potential that can be expressed freely. Thus we can develop emotions and the human mind through ‘playing well’, the ethical sense, physical abilities and imaginative potential
목차
Ⅰ. ‘놀이의 인문학’ 배경
Ⅱ. 놀이의 가치론
Ⅲ. 한국사회에서 놀이문화의 왜곡상
Ⅳ. 맺는 말
참고문헌
〈Abstract〉
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