지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The Bulbokjang(佛腹藏) ritual concerned with Making of Buddhist statue had prevailed from the middle of Goryeo Dynasty to the late Joseon Dynasty. Performing the rite, the participants to the rite wrote the dedicatory prayers, named Balwonmun(發願文). The dedicatory prayers introduced us the classical character of participants to a rite, the time when it was written out, the hope of participants.
In this paper, I am purposed to study of the dedicatory prayers of the Gilt-bronze Seated Bhaisajyaguru(Medicine Buddha) Statue in Janggoksa temple. Through the research, I will understand the classical character of participants to making of the statue, the hope of participants. The optative sentences were written in 1346, consisted of 9 sheets. The optative sentences had the names of about 1,117 participants. The name of participants and their wish was written in each sheet. Particularly, the dedicatory prayers written by Baeg’un had the most participants and was longest. There were the four scraps of silk fabrics which were written in names, they were stitched up the dedicatory prayers on Baeg’un’s dedicatory prayer. I think that this was affected by the devotion to Buddha Bhaisajyaguru.
As you know, only upper class in Goryeo Dynasty had a family name, the participants who got a family name could be looked on as upper classes. According to my analysis, about 35% of them had a family name, therefore they belonged to upper classes. When compared with other dedicatory prayers, especially ones of the Gilt-bronze Seated Amitabha Statue in Munsusa temple, which about 43% of participants was upper classes, the lower classes participanted more in the making of Buddhist statue in Janggoksa temple than in Munsusa temple. Because Buddha Bhaisajyaguru saved the people from disease and death, the lower classes devoted him.
By the way there were officials among upper class’s participants. The officials whose public posts were written in that, were 13 people. Most of them were the military officers. I was interested in the fact that there were 29 Gunbuin(郡夫人), who belonged the high level women. A lot of high level women participated in making of the statue, for they believed that Buddha Bhaisajyaguru had ability to transform to a man a woman who couldn’t reach the state of nirvana.
In this paper, I am purposed to study of the dedicatory prayers of the Gilt-bronze Seated Bhaisajyaguru(Medicine Buddha) Statue in Janggoksa temple. Through the research, I will understand the classical character of participants to making of the statue, the hope of participants. The optative sentences were written in 1346, consisted of 9 sheets. The optative sentences had the names of about 1,117 participants. The name of participants and their wish was written in each sheet. Particularly, the dedicatory prayers written by Baeg’un had the most participants and was longest. There were the four scraps of silk fabrics which were written in names, they were stitched up the dedicatory prayers on Baeg’un’s dedicatory prayer. I think that this was affected by the devotion to Buddha Bhaisajyaguru.
As you know, only upper class in Goryeo Dynasty had a family name, the participants who got a family name could be looked on as upper classes. According to my analysis, about 35% of them had a family name, therefore they belonged to upper classes. When compared with other dedicatory prayers, especially ones of the Gilt-bronze Seated Amitabha Statue in Munsusa temple, which about 43% of participants was upper classes, the lower classes participanted more in the making of Buddhist statue in Janggoksa temple than in Munsusa temple. Because Buddha Bhaisajyaguru saved the people from disease and death, the lower classes devoted him.
By the way there were officials among upper class’s participants. The officials whose public posts were written in that, were 13 people. Most of them were the military officers. I was interested in the fact that there were 29 Gunbuin(郡夫人), who belonged the high level women. A lot of high level women participated in making of the statue, for they believed that Buddha Bhaisajyaguru had ability to transform to a man a woman who couldn’t reach the state of nirvana.
목차
Ⅰ. 머리말
Ⅱ. 복장 발원문의 내용과 특징
Ⅲ. 발원자들
Ⅳ. 맺음말
참고문헌
〈Abstract〉
참고문헌 (40)
참고문헌 신청
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UCI(KEPA) : I410-ECN-0101-2016-650-002331132