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자료유형
학술저널
저자정보
윤정란 (서강대학교)
저널정보
역사학회 역사학보 歷史學報 第236輯
발행연도
2017.12
수록면
41 - 76 (36page)
DOI
10.16912/tkhr.2017.12.236.41

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After the end of World War II, the post‐colonial political movement in the third world became active, and as the new countries emerged, the WCC began to use the third world liberal anti‐communism strategy. It was expressed as ‘indigenization’ emphasizing the third world’s ethnic culture and ‘contextualization’ emphasizing social and economic problems. WCC emphasized ‘indigenization’ first and put a lot of effort to make Protestantism indigenized in the third world. In the early 1960s, Korean theologians were devoted to the study of the indigenization of Protestantism, under the influence and support of the world church.
Since the mid‐1960s, the WCC has begun to emphasize ‘contextualization’ in ‘indigenization’. At the 4th WCC meeting in Uppsala, Sweden in 1968, ‘contextualization’ was officially adopted. Korean Protestants accepted ‘contextualization’ as a ‘Seunggong(勝共) nationalism’. They believed that political and economic development should be achieved in order to win the confrontation with North Korea. The reason why Korean Christians accepted ‘contextualization’ as a ‘Seunggong nationalism’ was because of the crisis consciousness caused by the military confrontation between South and North Korea and the social poverty issue in South Korea. As a result, a Minjung theology was born that copes with social and economic problems, including Korean national culture.

목차

Ⅰ. 머리말
Ⅱ. WCC의 제3세계 자유 반공주의 전략 : ‘토착화(Indigenization)’와 ‘상황화(Contextualization)’
Ⅲ. WCC의 ‘토착화’ 전략과 한국 토착 신학 논쟁의 활성화
Ⅳ. WCC의 ‘상황화’ 전략과 한국 민중신학의 태동
Ⅴ. 맺음말
[참고문헌]
[Abstract]

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