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During the Yuan intervention period, the Koryo scholars - Choe Hae, Ahn Chuk, Yi Je-Hyon, Yi Kok etc. - started to study the Neo-Confucianism, and came to acknowledge the fact that Yuan became the cultural center and a formidable superiority throughout the world. They also believed that accepting the Yuan's world hegemony would help the Koryo dynasty to thrive once again, with the King back at the power center, and the Confucian scholars - who were depressed during the period of the military govenment - supporting the King.
These scholars were fairly critical of their counterparts of the earlier generations for not promoting the Confucian philosophies enough, and maintained a generally reformative attitude toward social problems. For these scholars, the Neo-Confucian teachings, which were introduced from Yuan, served as a standard of rationality and universality, and also a basis for their reformative approaches.
Yet in fear of the Koryo dynasty's total subjugation to Yuan, they were also trying to defend the political autonomy and the traditional qualities through contemplating the dynasty's history. They actually considered the Commitment made earlier by the Emperor Khubilai, which stated that there would be no changes in the Koryo ways of polity and culture, to they were claiming that the Commitment should be heeded and the Koryo culture should be preserved. But then again those things that they were so dearly trying to preserve were also what were (by themselves) deemed necessary to reform, because those qualities were not suitable for Neo-Confucianism.
These scholars were fairly critical of their counterparts of the earlier generations for not promoting the Confucian philosophies enough, and maintained a generally reformative attitude toward social problems. For these scholars, the Neo-Confucian teachings, which were introduced from Yuan, served as a standard of rationality and universality, and also a basis for their reformative approaches.
Yet in fear of the Koryo dynasty's total subjugation to Yuan, they were also trying to defend the political autonomy and the traditional qualities through contemplating the dynasty's history. They actually considered the Commitment made earlier by the Emperor Khubilai, which stated that there would be no changes in the Koryo ways of polity and culture, to they were claiming that the Commitment should be heeded and the Koryo culture should be preserved. But then again those things that they were so dearly trying to preserve were also what were (by themselves) deemed necessary to reform, because those qualities were not suitable for Neo-Confucianism.
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