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Seung-Tae Kim’s counter-argument against my article “Re-evaluation of the Suffered Pastors of Soonchun Presbytery” made some helpful points. However, it reflected problems in Kim’s interpretation of ecclesiastical events and in a documental approach to church history.
Firstly, Kim denies that he identified the suffered pastors of Soonchun Presbytery with the Anti-Shinto Shrine Movement. But many pieces of evidence prove that he did so. Secondly, Kim disparages the Anti-Shinto Shrine Movement and highly respects the suffered pastors of Soonchun Presbytery. He interpreted the Anti-Shinto Shrine Movement as a separatistic, anti-church movement that existed outside the church. According to the Reformed view of the church, the movement was an act of faith to uphold the unity and sanctity of the church. Thirdly, Kim’s works are inconsistent in interpreting Yong-Hui Park’s theology. in one of his articles, he evaluated Park’s theology as an acute Christian explanation, but in another paper he regards it as a fabrication of the Japanese colonial regime.
Consequently, Kim’s argument shows a lack of understanding the epistemological nature of history and the hermeneutical condition of himself as an historian. The Christian church is believed to be the body of Jesus Christ, and it is a confessional community. All ecclesiastical events have some sort of theological implications. To have a balanced and integrated evaluation, ecclesiastical history needs to be interpreted in light of the nonnative rules of the church: the Bible, a sound theology, and church politics.
Firstly, Kim denies that he identified the suffered pastors of Soonchun Presbytery with the Anti-Shinto Shrine Movement. But many pieces of evidence prove that he did so. Secondly, Kim disparages the Anti-Shinto Shrine Movement and highly respects the suffered pastors of Soonchun Presbytery. He interpreted the Anti-Shinto Shrine Movement as a separatistic, anti-church movement that existed outside the church. According to the Reformed view of the church, the movement was an act of faith to uphold the unity and sanctity of the church. Thirdly, Kim’s works are inconsistent in interpreting Yong-Hui Park’s theology. in one of his articles, he evaluated Park’s theology as an acute Christian explanation, but in another paper he regards it as a fabrication of the Japanese colonial regime.
Consequently, Kim’s argument shows a lack of understanding the epistemological nature of history and the hermeneutical condition of himself as an historian. The Christian church is believed to be the body of Jesus Christ, and it is a confessional community. All ecclesiastical events have some sort of theological implications. To have a balanced and integrated evaluation, ecclesiastical history needs to be interpreted in light of the nonnative rules of the church: the Bible, a sound theology, and church politics.
#순천노회교역자 수난사건
#신사참배거부운동
#손양원과 고신파
#박용희의 이명동일신설
#역사의 본질
#해석학적 조건
#문헌고증적 교회사연구
#실증주의의 허구
#김승태
#최덕성
#suffering pastors of Soonchun Presbytery
#Anti-Shinto Shrine Worship Movement
#Yang-Won Son
#Kosin group
#Yang-Hill Park
#nature of history
#hermeneutical conditions
#documental approach to church history
#utopia of Positivism
목차
Ⅰ. 순천노회 교역자 수난사건과 신사참배거부운동
Ⅱ. 신사참배거부운동에 대한 폄하
Ⅲ. 박용희의 이명동일신설에 대한 해석
Ⅳ. 김승태의 해석학적 조건
Ⅴ. 맺음말
Abstract
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