지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
I tried to newly recognize the meaning of ‘Mangwangja(亡王子: the dead princes)’ as ‘Samwangja(三王子: the three princes)’ through the analysis of inscription of the sarira case in the Wangheung Buddhist Temple site. In other words, I thought that the mystery of the Buddhist sarira symbolizes the total number of three of ‘dead princes’. In addition, I interpreted the meaning of Ipchal(立刹: building a Buddhist temple or pagoda) written on the inscription as building a pagoda. Accordingly, the wooden pagoda of Wangheung Buddhist Temple has been thought to be built by King Widuk in order to pray for good fortune for the three princes who died in war. Since there was no more direct descendant of King Widuk, the throne was passed to the family of King Hye. The family of King Hye promoted to unite the whole royal family by building ‘a countryprotecting-Buddhist-temple’ named Wangheung Buddhist Temple in the wooden pagoda site, which laid the foundation for King Hye's accession to the throne. Namely the function of the pagoda was strengthened and expanded from a pagoda for praying for fortune for the royal family to a country-protecting-Buddhist-temple.
The analysis of inscription of the sarira case revealed that the royal family in a family line of King Widuk tried to boost the authority of the king by inspiring the idea that the King is the Buddhist through the monopoly of Buddhist sarira and its sharing. This trend is well illustrated by the posthumous epithet of King Beop, a descendant of King Hye, and the release of captive fish. Moreover, the mystery that the number of sarira has changed from two to three is considered to be very similar to one of Buddhist sarira in the crystal bottle of the wooden pagoda which had been in the Jeseokjung Buddhist Temple. The mystery of the sarira in the wooden pagoda of Wangheung Buddhist Temple intrinsically indicates the justifiability of the pagoda construction and war by King Widuk. In short, it is a mechanism to transform the death for the country by the three princes, from just the death in the lost war to the death as a martyr in the holy war. It is regarded as an effort to enhance the political justifiability of the succession to the throne by King Hye.
The analysis of inscription of the sarira case revealed that the royal family in a family line of King Widuk tried to boost the authority of the king by inspiring the idea that the King is the Buddhist through the monopoly of Buddhist sarira and its sharing. This trend is well illustrated by the posthumous epithet of King Beop, a descendant of King Hye, and the release of captive fish. Moreover, the mystery that the number of sarira has changed from two to three is considered to be very similar to one of Buddhist sarira in the crystal bottle of the wooden pagoda which had been in the Jeseokjung Buddhist Temple. The mystery of the sarira in the wooden pagoda of Wangheung Buddhist Temple intrinsically indicates the justifiability of the pagoda construction and war by King Widuk. In short, it is a mechanism to transform the death for the country by the three princes, from just the death in the lost war to the death as a martyr in the holy war. It is regarded as an effort to enhance the political justifiability of the succession to the throne by King Hye.
목차
Ⅰ. 머리말
Ⅱ.「사리기 명문」에 대한 판독과 해석
Ⅲ.「사리기 명문」을 통해 밝혀진 위덕왕대의 정치 상황
Ⅳ. 맺음말
〈ABSTRACT〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Buddhist Temples
Korea Journal
1963 .08
-
국내 석탑에 관한 연구사(Ⅰ) : 삼국시대를 중심으로
아시아문화연구
2007 .11
-
朝鮮前期 圓覺寺의 造營과 運營
문화사학
2010 .12
-
扶餘 王興寺址 木塔址 발견 舍利莊嚴의 양식과 역사적 의미
역사와실학
2008 .06
-
扶餘 陵山里寺址 伽藍中心部의 變遷 過程
한국사연구
2008 .12
-
Buddhist Thought and Architectural Design of Temples
Korea Journal
1974 .12
-
Next of “King”
Localities
2016 .11
-
조선전기(朝鮮前期) 사찰(寺刹)의 망폐(亡廢)와 유물(遺物)의 소실(消失)
불교학보
2011 .09
-
韓國 古代 舍利莊嚴의 樣式 研究 : 특히 寶閣形 舍利器의 발생과 전개에 대하여
문화사학
2002 .06
-
고려후기 불사리신앙 : 진신과 분신사리신앙
역사와현실
2014 .03
-
高麗時期 寺院에서의 敎學活動
한국사연구
2011 .12
-
19세기말 왕실의 안성지역 사찰 후원
지방사와 지방문화
2012 .11
-
Korean Buddhist Thought
Korea Journal
1983 .09
-
조선후기 내포지역 불교계의 동향
지방사와 지방문화
2004 .11
-
百濟 武王의 出系와 王位繼承
역사와 담론
2010 .08
-
신라 쌍탑가람의 출현과 신앙적 배경
석당논총
2010 .01
-
조선 光海君代의 佛事 연구- 안동 仙刹寺 목조석가불좌상 造成發願文을 중심으로
석당논총
2017 .01
-
King Taejo’s Buddhist View and Statecraft in Tenth-Century Korea
THE REVIEW OF KOREAN STUDIES
2010 .12
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-018332524