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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The purpose of this study is to discuss the opinions about the confrontation between shi-fei and its settlement shown in the interpretations on the "Qiwulun" chapter of the Zhuang Zi by Guo Xiang, who has been esteemed a master of Xuan-xue in the rapidly-changing social conditions in Wei and Jin Dynasty on the one hand and active in the front line of the political authority on the other and Park Sae Dang, who lived in the bickering political community of the 17th-century Chosun Dynasty.
Guo Xiang's pointing out Zhiren's personality, that is, Wushi-wufei and Liang-shun can be deemed the indication of a kind of mental composure questing after freedom from all trouble and anguish triggered by shi-fei in pursuit of freedom from the scene of the dispute and opposition between shi-fei in the mundane world and freedom from the choice between shi-fei.
Park Sae Dang, by considering human selfishness and prejudices as the cause of shi-fei conflict and concluding that the universal foundation on which the conflict can be settled is Chen-li, which he stipulates is Gong-shim(impartiality) inherent in all human beings, develops the logic of th conflict settlement.
The philosophy of Guo Xiang, who does not recognize substance as the basis on which the confrontation can be settled and claims both affirmation and denial of shi-fei, shows freedom from something, as it were, an individual's internal freedom which has a more or less passive meaning. In contrast, the interpretation of Park Sae Dang, an important figure of Seo-in So-ron in the whirlpool of party disputes of the 17th-century Chosun Dynasty, who acknowledges substance and argues for the settlement of shi-fei conflict through the conquest of selfishness by Gong-shim based on the contrast of Gong-shim and Sa-shim(selfishness), shows his awareness of the need for more active participation in society.
Guo Xiang's pointing out Zhiren's personality, that is, Wushi-wufei and Liang-shun can be deemed the indication of a kind of mental composure questing after freedom from all trouble and anguish triggered by shi-fei in pursuit of freedom from the scene of the dispute and opposition between shi-fei in the mundane world and freedom from the choice between shi-fei.
Park Sae Dang, by considering human selfishness and prejudices as the cause of shi-fei conflict and concluding that the universal foundation on which the conflict can be settled is Chen-li, which he stipulates is Gong-shim(impartiality) inherent in all human beings, develops the logic of th conflict settlement.
The philosophy of Guo Xiang, who does not recognize substance as the basis on which the confrontation can be settled and claims both affirmation and denial of shi-fei, shows freedom from something, as it were, an individual's internal freedom which has a more or less passive meaning. In contrast, the interpretation of Park Sae Dang, an important figure of Seo-in So-ron in the whirlpool of party disputes of the 17th-century Chosun Dynasty, who acknowledges substance and argues for the settlement of shi-fei conflict through the conquest of selfishness by Gong-shim based on the contrast of Gong-shim and Sa-shim(selfishness), shows his awareness of the need for more active participation in society.
목차
ABSTRACT
1. 서론
2. 곽상의 동시긍정과 동시부정
3. 朴世堂의 自私와 公心
4. 결론
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