지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Chuseok, with the lunar New Year’s Day, is one of the two biggest holidays of these days in Korea. But it was part of four Great Days (四名日) in the Joseon period which were the lunar New Year’s Day (설), the cold food day of Hanshik (寒食), the doubled number five day of Dano (端午), and the Autumn full moon’s day of Choseok (秋夕). Now Choseok is surely a holiday in Korean society, but it was once considered as a less important holiday in the Joseon period with its prevalent Neo-Confucianism that judged Chuseok not to be based on any ancient Chinese saints’ institution.
How to set the order between major and minor holidays was an important issue of the middle Joseon period. Answer papers submitted by Lee, Yi (李珥) and Yun, Seon-do(尹善道) when they passed the civil service exam well deliver the story. According to Lee, Yi, some days should be re-considered as minor holidays since they were days without firm ground of ancient Chinese saints’ institution. And the four Great Days were included in category of minor holidays.
Moreover, there was controversy over lack of theoretical basis of Neo-Confucianism for four Great Days. While the Four Seasons’ Rituals (四時祭) come from Zhu Xi’s Family Rituals, the four Great Days of Chosun do not appear in the text. Accordingly, rituals at ancestors’ grave site in the four Great Days should be interrupted. But the tradition of four Great Days was so stable to artificially put an end to it.
To overcome this gap, Neo-Confucianism scholars of Joseon re-valuated four Great Days as Four Seasons’ Four Great Days by connecting custom of 4 Great Days and principal of Zhu Xi’s Four Seasons’ Ritual. As a result, in the late Joseon society, the idea of Four Seasons’ Four Great Days was accepted by Neo-Confucianism leaders including opinion leaders like Song, Si-yeol (宋時烈). And some scholars actually practiced rituals at grave site in Hanshik, Dano and Chuseok.
Choseok was one of four Great Days that were re-valuated to coincide with Zhu Xi’s Family Rituals, and Spring’s Hanshik(寒食) and Autumn’s Chuseok (秋夕) were devised to be compression of the four Great Days. Status of Chuseok as a ritual day of ancestors’ grave site was reinforced along with this tendency.
The status of Chuseok as the biggest family ritual holiday of today’s Korea should be considered with development of debate in the Joseon period on how to overcome controversy over Chuseok by which it was judged as a minor holiday, and to re-valuate Chuseok and the four Great Days worth rank with Four Seasons’ Ritual of Zhu Xi’s Family Rituals.
How to set the order between major and minor holidays was an important issue of the middle Joseon period. Answer papers submitted by Lee, Yi (李珥) and Yun, Seon-do(尹善道) when they passed the civil service exam well deliver the story. According to Lee, Yi, some days should be re-considered as minor holidays since they were days without firm ground of ancient Chinese saints’ institution. And the four Great Days were included in category of minor holidays.
Moreover, there was controversy over lack of theoretical basis of Neo-Confucianism for four Great Days. While the Four Seasons’ Rituals (四時祭) come from Zhu Xi’s Family Rituals, the four Great Days of Chosun do not appear in the text. Accordingly, rituals at ancestors’ grave site in the four Great Days should be interrupted. But the tradition of four Great Days was so stable to artificially put an end to it.
To overcome this gap, Neo-Confucianism scholars of Joseon re-valuated four Great Days as Four Seasons’ Four Great Days by connecting custom of 4 Great Days and principal of Zhu Xi’s Four Seasons’ Ritual. As a result, in the late Joseon society, the idea of Four Seasons’ Four Great Days was accepted by Neo-Confucianism leaders including opinion leaders like Song, Si-yeol (宋時烈). And some scholars actually practiced rituals at grave site in Hanshik, Dano and Chuseok.
Choseok was one of four Great Days that were re-valuated to coincide with Zhu Xi’s Family Rituals, and Spring’s Hanshik(寒食) and Autumn’s Chuseok (秋夕) were devised to be compression of the four Great Days. Status of Chuseok as a ritual day of ancestors’ grave site was reinforced along with this tendency.
The status of Chuseok as the biggest family ritual holiday of today’s Korea should be considered with development of debate in the Joseon period on how to overcome controversy over Chuseok by which it was judged as a minor holiday, and to re-valuate Chuseok and the four Great Days worth rank with Four Seasons’ Ritual of Zhu Xi’s Family Rituals.
목차
1. 머리말
2. 조선전기 추석의 성묘일 인식
3. 조선중기 가례(家禮) 사시 사명일의 성립
4. 사명일 가례(家禮) 명절관의 확립과 추석 명절론
5. 맺는말
참고문헌
Abstract
참고문헌 (39)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
추석의 연원에 관한 연구사 검토
한국사학보
2021 .08
-
문헌자료를 통해 본 고려시대의 추석
한국사학보
2021 .08
-
조선시대 생전예수재의 설행과 의미
불교학연구
2019 .01
-
조선총독부 제정 「의례준칙」의 보급과 시행실태
민속학연구
2016 .12
-
한국 추석과 중국 중추절 풍속 비교 고찰
한국사학보
2021 .08
-
朝鮮初期 國家儀禮 정비의 지향과 원칙- 吉禮·凶禮의 상호 영향을 중심으로-
민족문화연구
2015 .01
-
고려시대 문인들의 추석
지방사와 지방문화
2022 .11
-
연극 “워킹 홀리데이 (Walking Holiday)”를 관람하고
한국여성신학
2017 .12
-
추석 대표 음식으로서 송편의 발달 배경
인문논총
2018 .01
-
베트남 북부평야지역 베트남인의 세시 의식에 대한 통시적 분석 연구 -2000년, 2017년 베트남인의 세시(명절)에 대한 의식에 관한 설문조사 결과 분석을 중심으로-
인문과학연구
2018 .01
-
일제강점기 경성의 음력 추석과 양력 마츠리
서울민속학
2020 .12
-
24절기와 세시 체계의 의미와 상관성에 대한 연구
민속학연구
2017 .06
-
조선전기 순창 단오성황제 재현을 위한 유교제의儒敎祭儀 참여자 복식 제안
국학연구
2022 .03
-
『家禮疾書』와 『星湖禮式』의 역사성
민족문화연구
2020 .01
-
조선 초기 王室祖上儀禮의 유교적 정비
한국사학보
2017 .02
-
극동 타즈족 장례식의 문화기술지적 고찰
외국학연구
2022 .09
-
의례설행과 수행인식의 접점―수행의례 연구를 중심으로
불교문예연구
2019 .01
-
立大木·솟대 祭儀의 등장과 전개에 대한 試論
한국고고학보
2018 .01
-
明代 儀禮와의 비교를 통해 본 조선시대 俗祭의 성격
동아시아고대학
2021 .12
-
신라의 희생제의
사림
2018 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2016-380-001623574