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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2016.9
- 수록면
- 353 - 376 (24page)
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This essay explores the widespread sense of frustration represented by a broad range of opposing images within The Two Noble Kinsmen and attempts to interpret how repeated human will to overcome it sets up an atmosphere of new creative dynamics.
Such a sense of frustration dominates the entire play. At the beginning, the hymen is full of contrary images that possibly taint the symbolic meaning of marriage as new life. When the three queens of Thebes appear onstage to appeal to Theseus, thereby interrupting his marriage to Hippolyta, that sense realizes as a solid fact within the domain of the play. In the scenes that follow, main characters reveal their wills and desires that are to be frustrated by an incomprehensible power of reality. Arcite and Palamon wish to escape from Thebes, detesting its corruption, but the imminent war saps their will. The Jailor’s Daughter feels entirely frustrated due to the unrewarded love from Palamon and Emilia cannot uphold her faith in chastity when she becomes the main prize for the tournament in which Arcite and Palamon fight for their beloved lady.
Under the duress of all this vexation, Arcite, Palamon, the Jailor’s Daughter and even Emilia become mad, or reach near a state of madness in the course of their desperate attempts to overcome the power of forces beyond their control. Their respective endeavors ultimately generate a circular structure in which they mirror each other. Such circularity manifests the reality that repeats and differs with its singularity. The reality is also an arena of clashing, fighting and coexisting contrarieties that cannot be grasped by reason alone. Indeed, it is a world of reason and unreason, of life and death, and of tragedy and comedy. In such a chaotic coexistence of opposing elements, the creative dynamics appear as the primary propelling force in the play, in the same manner the two playwrights exhibited their artistic rivalry.
Such a sense of frustration dominates the entire play. At the beginning, the hymen is full of contrary images that possibly taint the symbolic meaning of marriage as new life. When the three queens of Thebes appear onstage to appeal to Theseus, thereby interrupting his marriage to Hippolyta, that sense realizes as a solid fact within the domain of the play. In the scenes that follow, main characters reveal their wills and desires that are to be frustrated by an incomprehensible power of reality. Arcite and Palamon wish to escape from Thebes, detesting its corruption, but the imminent war saps their will. The Jailor’s Daughter feels entirely frustrated due to the unrewarded love from Palamon and Emilia cannot uphold her faith in chastity when she becomes the main prize for the tournament in which Arcite and Palamon fight for their beloved lady.
Under the duress of all this vexation, Arcite, Palamon, the Jailor’s Daughter and even Emilia become mad, or reach near a state of madness in the course of their desperate attempts to overcome the power of forces beyond their control. Their respective endeavors ultimately generate a circular structure in which they mirror each other. Such circularity manifests the reality that repeats and differs with its singularity. The reality is also an arena of clashing, fighting and coexisting contrarieties that cannot be grasped by reason alone. Indeed, it is a world of reason and unreason, of life and death, and of tragedy and comedy. In such a chaotic coexistence of opposing elements, the creative dynamics appear as the primary propelling force in the play, in the same manner the two playwrights exhibited their artistic rivalry.
목차
1. 들어가기
2. 의도와 좌절의 상반성
3. 좌절에 대한 저항과 상충의 생성 역학
4. 맺음말
인용문헌
Abstract
참고문헌 (16)
참고문헌 신청
[학술지(정기간행물)] - Berggren, Paula S. / 1984 / ‘For what we lack, / We laugh’: Incompletion and The Two Noble Kinsmen / Modern Language Studies 14 (4) : 3 ~ 17
[학술지(정기간행물)] - Blincoe, Noel R. / 1996 / The Analoguous Qualities of The Two Noble Kinsmen and Masque of the Inner Temple and Gray’s Inn / Notes and Queries 43 (2) : 168 ~ 171
[단행본] - Bloom, Harold / 1998 / Shakespeare : The Invention of the Human / Riverhead Books
[학술지(정기간행물)] - Davis, Alex / 2010 / Living in the Past: Thebes, Periodization and The Two Noble Kinsmen / Journal of Medieval and Early Modern Studies 40 (1) : 173 ~ 195
[학술지(정기간행물)] - Delahoyde, Michael / 2013 / Edward de Vere and The Two Noble Kinsmen / The Oxfordian 25 : 117 ~ 148
[학술지(정기간행물)] - Blincoe, Noel R. / 1996 / The Analoguous Qualities of The Two Noble Kinsmen and Masque of the Inner Temple and Gray’s Inn / Notes and Queries 43 (2) : 168 ~ 171
[단행본] - Bloom, Harold / 1998 / Shakespeare : The Invention of the Human / Riverhead Books
[학술지(정기간행물)] - Davis, Alex / 2010 / Living in the Past: Thebes, Periodization and The Two Noble Kinsmen / Journal of Medieval and Early Modern Studies 40 (1) : 173 ~ 195
[학술지(정기간행물)] - Delahoyde, Michael / 2013 / Edward de Vere and The Two Noble Kinsmen / The Oxfordian 25 : 117 ~ 148
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UCI(KEPA) : I410-ECN-0101-2017-840-001345472