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커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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This article examines the seasonal consciousness of the author Michizunano haha, centering on articles using the four season of "kageronikki". In terms of frequency of vocabulary of the four seasons, spring and autumn are used alike, and in summer, the number of vocabulary is small, but the summer scenery is often delicately depicted on a worship tour such as Karasaki Narutaki. In winter, It takes up a small amount. The most distinctive feature of articles using four-seasons vocabulary is that there are many expressions that represent the passage of time. In addition, if we look at the relationship between the events depicted in "Kageronikki" and the seasons, most memorable events in 21 years of marriage with Kaneie are recorded in monthly expressions, and the seasons play a role in the flow of time after the events.
For the relationship between the Waka and the seasons, the Waka, in which Michitsunano haha was used in "Kageronikki", has 5 times in spring, 3 in the summer, 1 in the summer and 5 in the autumn. There is no waka in the winter vocabulary.
The use of the vocabulary of the four seasons gives a glimpse of the author"s feelings about the seasons, referring to the confession that she was interested in the autumn scenery for the purpose of Narutaki"s visit to the shrine and the spare time of spring and autumn.
As a result of looking at the seasonal ceremony of "Kageronikki", focusing on the vocabulary of the four seasons, it can be said that the seasonal consciousness of Michitsunano haha is used as means for expressing the time flow of agonizing while waiting for her husband Kaneie.
Through the expression of the four seasons vocabulary, it is possible to get a glimpse of the season of the author by referring to the confession that he was interested in the autumn scenery for the purpose of Narutaki worship travel, and the spare time of spring and autumn days.
In "Kageronikki", we can see that the seasons of spring and summer are treated equally, but it seems that the season that attracted the attention of the authors through the expression of the four seasons was autumn.
Based on the vocabulary of the four seasons, the seasonal consciousness of Michitsunano haha in "Kageronikki" has been used as a means of expressing the flow of time to wonder while waiting for her husband, Kaneie,
For the relationship between the Waka and the seasons, the Waka, in which Michitsunano haha was used in "Kageronikki", has 5 times in spring, 3 in the summer, 1 in the summer and 5 in the autumn. There is no waka in the winter vocabulary.
The use of the vocabulary of the four seasons gives a glimpse of the author"s feelings about the seasons, referring to the confession that she was interested in the autumn scenery for the purpose of Narutaki"s visit to the shrine and the spare time of spring and autumn.
As a result of looking at the seasonal ceremony of "Kageronikki", focusing on the vocabulary of the four seasons, it can be said that the seasonal consciousness of Michitsunano haha is used as means for expressing the time flow of agonizing while waiting for her husband Kaneie.
Through the expression of the four seasons vocabulary, it is possible to get a glimpse of the season of the author by referring to the confession that he was interested in the autumn scenery for the purpose of Narutaki worship travel, and the spare time of spring and autumn days.
In "Kageronikki", we can see that the seasons of spring and summer are treated equally, but it seems that the season that attracted the attention of the authors through the expression of the four seasons was autumn.
Based on the vocabulary of the four seasons, the seasonal consciousness of Michitsunano haha in "Kageronikki" has been used as a means of expressing the flow of time to wonder while waiting for her husband, Kaneie,
목차
Abstract
1. 들어가며
2. 세월의 추이
3. 사건과 계절
4. 와카와 계절
5. 나가며
참고문헌
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UCI(KEPA) : I410-ECN-0101-2018-020-000864892