메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
김인호 (광운대학교)
저널정보
한국역사연구회 역사와현실 역사와 현실 제111호
발행연도
2019.3
수록면
17 - 44 (28page)
DOI
10.35865/YWH.2019.03.111.17

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
Examined in this article is how the worshipping of Jeong Mong-ju began, and how he turned into a historic, almost mythical figure. Jeong Mong-ju came to be considered as the symbol of undying loyalty, and after King Taejong of Joseon ascended to the throne, Jeong’s status was reinstated in the wake of Taejong himself arguing the importance and noble nature of loyalty. Later it was decided to enshrine Jeong Mong-ju at the Munmyo Shrine of Joseon, while Jeong was officially declared as a Sage. Ever since the 16<SUP>th</SUP> century, it is reported that he was enshrined at three different civilian Seoweon schools as well.
The poem named Danshim-ga(丹心歌, “Heart of Unwavering Loyalty”) which was written by him, and the story of his honorable death at the Seonjuk-gyo bridge, both gradually turned into mythical tales. The latter in particular was blended with a Chinese story from the past, and as a result began to feature certain mythological elements. At the Seonjuk-gyo bridge even a monument for King Yeongjo was erected, and the place itself came to be regarded as a holy site. The Danshim-ga poem became a popular song often recited by the public as well.
At the end of the 19<SUP>th</SUP> century, the story of Jeong Mong-ju’s death was even more dramatized, and a novel named Sheonjyuk-gyo based upon Jeong Mong-ju’s life story was introduced to the book market. And while this novel failed to attract huge popular attention, Jeong Mong-ju’s legacy lived on through newspapers and journals in the 1920s nonetheless. Donga Ilbo was the one which used to post articles regarding Jeong Mong-ju the most. Publisher Song Jin-wu even praised him as the most important historical figure of the entire Goryeo period.
The aforementioned Sheonjyuk-gyo had nothing to do with Park Jong-hwa’s Cheongsan-eui Hanjum heukdeul: Seonjuk-gyo-eui Byeokhyeol (“A handful of Cheongsan mountain’s soil; Honorable blood spilled on the Seonjuk-gyo bridge”), but it may very well have inspired as well as shaped the structure of Jeong Mong-ju’s life story as we know it today. It has been so very much since the old Joseon days. All the stories we know about him have apparently been created during the latter half of the Joseon period.

목차

머리말
1. 정몽주 숭배와 위인화 과정
2. 정몽주 이야기의 소설화와 대중의 역사소비
맺음말
참고문헌
〈Abstract〉

참고문헌 (13)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2019-911-000526857