지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 대한성서공회 성경원문연구 성경원문연구 제45호
- 발행연도
- 2019.10
- 수록면
- 254 - 270 (17page)
- DOI
- 10.28977/jbtr.2019.10.45.254
이용수
초록· 키워드
오류제보하기
Why are there so many retranslations of the Bible and why accept Christians Bible translations rather than Hebrew or Greek texts as authoritative texts in the center of their spiritual and liturgical life? This is because Christianity, from its very beginnings and because of its deep roots in Hellenistic Judaism a translational religion, was driven by motives of actualization, especially liturgical actualization through translation: the Word, the Logos was believed to need incarnation in the linguistic and cultural worlds which it encountered during its long and still unfinished journey through the world.
The actualization motive was already behind the Aramaic and Greek translations of Hebrew Scripture in the centuries before Christ. Sysling in his study of translation techniques in Old Greek and Aramaic translations of the Hebrew Scriptures concludes “that they all try to actualize Scripture, interpreting it and applying it to their own historical and religious situation and time”. For example, the Aramaic Targum Neofiti on Genesis 10:10 replaces the geographical names with contemporary ones that the new audience could relate to: “And the beginning of his kingdom was Babel, Edessa, Nisibis, and Ctesiphon in the land of Babel” rather than “Babel, Erech and Accad, all of them in the land of Sinear” as in Hebrew Scripture.
The liturgical actualization in translation is what sets Christian traditions to a great extent apart from many faith communities within other world religions with Holy Books. The translated Holy Scriptures, from Vulgate to King James, replaced the Hebrew, Aramaic, and Greek Scriptures as the center of worship nd liturgy in Christendom. These translations function as Holy Texts, with authority, in the center of our worship services.
The translational nature of Christianity and the actualization motive are already clearly visible in the writings of the New Testament in their dealings with Hebrew Scriptures. The earliest Christian communities centered on the veneration of Jesus Christ, the “Word made flesh”. They read, quoted, and alluded to the sacred writings of what we now call the Hebrew Bible in Greek, and for them, these ancient Greek Scriptures were filled with Christ. For them, “The holiness resided not in the written text or the language in which it was written but in the Christological reality to which it witnessed”.
The actualization motive was already behind the Aramaic and Greek translations of Hebrew Scripture in the centuries before Christ. Sysling in his study of translation techniques in Old Greek and Aramaic translations of the Hebrew Scriptures concludes “that they all try to actualize Scripture, interpreting it and applying it to their own historical and religious situation and time”. For example, the Aramaic Targum Neofiti on Genesis 10:10 replaces the geographical names with contemporary ones that the new audience could relate to: “And the beginning of his kingdom was Babel, Edessa, Nisibis, and Ctesiphon in the land of Babel” rather than “Babel, Erech and Accad, all of them in the land of Sinear” as in Hebrew Scripture.
The liturgical actualization in translation is what sets Christian traditions to a great extent apart from many faith communities within other world religions with Holy Books. The translated Holy Scriptures, from Vulgate to King James, replaced the Hebrew, Aramaic, and Greek Scriptures as the center of worship nd liturgy in Christendom. These translations function as Holy Texts, with authority, in the center of our worship services.
The translational nature of Christianity and the actualization motive are already clearly visible in the writings of the New Testament in their dealings with Hebrew Scriptures. The earliest Christian communities centered on the veneration of Jesus Christ, the “Word made flesh”. They read, quoted, and alluded to the sacred writings of what we now call the Hebrew Bible in Greek, and for them, these ancient Greek Scriptures were filled with Christ. For them, “The holiness resided not in the written text or the language in which it was written but in the Christological reality to which it witnessed”.
목차
1. Introduction
2. Roots and beginnings: an historical perspective
3. Contemporary perspectives: why are there so many translations for us to choose from?
4. Bible Translation as liturgical incarnation of the Logos: a theological perspective of actualization
5. Conclusions
References
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
The Japanese Translations of the Hebrew Bible: History, Inventory and Analysis (Doron B. Cohen, Leiden: Brill, 2013)
성경원문연구
2022 .04
-
Biblical Hebrew and Modern Hebrew : How Much Do They Understand?
성경원문연구
2016 .04
-
성서와 히브리 유산 : 구약과 신약의 연속성
구약논단
2018 .12
-
A Computational Approach to Syntactic Diversity in the Hebrew Bible
성경원문연구
2019 .04
-
중국 고대기독교 경교의 『성경』 번역
번역학연구
2015 .06
-
히브리적 사고와 기독교교육: 히브리적 사고에 기초한 성경 스토리텔링
신학과세계
2019 .09
-
Translating Scripture for Sound and Performance: New Directions in Biblical Studies : James A. Maxey and Ernst R. Wendland, eds., Biblical Performance Criticism 6, Eugene: Cascade Books, 2012
성경원문연구
2018 .04
-
히브리어 고대 시가의 번역 : ‘모세의 축복’의 서두(신 33:2-3)
성경원문연구
2018 .10
-
히브리서에 나타난 거룩한 대화 연구
신학지남
2021 .12
-
집회서 48:17-22의 히스기야 터널에 관한 고찰 - 히브리어 본문과 칠십인역의 본문 비교 -
성경원문연구
2020 .04
-
중역과 직접번역의 비교 ?그리스인 조르바의 차용어 분석을 중심으로?
통역과 번역
2022 .04
-
영어 성경 번역의 역사
성경원문연구
2018 .04
-
〈관용적 번역〉의 서문
성경원문연구
2019 .10
-
성서 히브리어 발음 교육을 위한 제언 — 자음 명칭을 중심으로 —
성경원문연구
2023 .04
-
1912년 간행된 중국어 성경의 언어 특징 연구 — 『쉐레쉐브스키 쉬운 문리역』과 『관화체화합본』의 마태복음을 중심으로
중국문화연구
2022 .08
-
Beyond the Transfer Paradigm: New Insights in Bible Translation using the Dutch Nieuwe Bijbelvertaling as a Case Study
성경원문연구
2023 .10
-
성서번역에서 언어 · 윤리 · 권력 : 남기고 가는 문제
구약논단
2018 .09
-
네덜란드신앙고백서(1561)에 나타나는 개혁주의 성경관
신학지남
2015 .12
-
아람어-그리스어 역본에 나타난 פֶּ֥סַח의 올바른 번역과 이해 -출애굽기 12장을 중심으로-
성경원문연구
2023 .10
-
번역학 연구에서 다중 번역 텍스트의 활용을 위한 방안
통번역학연구
2017 .01
이 논문의 저자 정보
최근 본 자료
댓글(0)
0