지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2022.5
- 수록면
- 205 - 229 (25page)
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초록· 키워드
오류제보하기
It has already been three years since the COVID-19 outbreak began to spread globally. In the midst of the pandemic, people began to think about global values and ways of life in a different dimension than before. In order for these concerns to develop more hopefully, an appropriate healing process is needed for the social and cultural shock (wound) experienced in the pandemic situation.
Victor Frankl, who survived the Auschwitz concentration camp, turns the question "What does life mean to me?" to "What meaning does life have to me?" In May 1980, the Gwangju Democratization Movement was launched in Gwangju. For a long time, we have been looking for an answer to the question, "What is the meaning of May 18th in our lives?" Following Victor Frankl, this question can be converted into "What is the meaning of our lives on May 18th?" The transformation of the question allows us to find a wall with a different meaning than the existing ones.
In this thesis, the psalms with the theme of May 18th were analyzed as the subject of analysis among the works published in "Minjung Poems", a representative poetry magazine of the 1980s. It was interpreted through the concept and direction of ‘logotherapy’ advocated by Victor Frankl. The elements to pay attention to in logo therapy (meaningful healing) are ‘attitude, will, and existence’. The attitude is valued when the subject pursues uniqueness. The subject expresses the original time through interaction with the object. The colorful relationship between subject and object dramatically increases uniqueness. We analyzed Moon Ik-hwan"s "Why Didn"t I Know It Yet" and Cho Jin-tae"s "Comrade 1". The will refers to the power that determines one"s attitude and, based on this, is the spirit that transcends itself anew. Kim Gyu-dong"s "The Last Day" and Lee Hak-young"s "Single 2" were analyzed. By preempting pain and death, we can meet the poetic narrator who repeats itself as a being of a special will. Existence constitutes a sense of place that transcends meaning. The place of existence, the existence of a place can conceive and nurture a new life by being filled with special love. I read Kim Jun-tae"s "Love in Geumnam-ro" and Lee Seon-ok"s "Gwangjucheon" from this perspective. Through this, it was intended to provide an opportunity to transform the spatiality of Gwangju, which was formed in May 1980, from a tragic dimension to an existential dimension.
Up to now, healing of the mind (mind) has been largely entrusted to the individual. Victor Frankl"s logotepapi does not stop there, and expands the healing agent of the mind to the community. The modern life takes place in a complex social and cultural relationship. It is not efficient to leave it alone to the individual to heal the wounds experienced in this process. It is hoped that logotherapy will be carried out at the social and cultural level so that individuals can find the meaning of life on a more stable level.
Victor Frankl, who survived the Auschwitz concentration camp, turns the question "What does life mean to me?" to "What meaning does life have to me?" In May 1980, the Gwangju Democratization Movement was launched in Gwangju. For a long time, we have been looking for an answer to the question, "What is the meaning of May 18th in our lives?" Following Victor Frankl, this question can be converted into "What is the meaning of our lives on May 18th?" The transformation of the question allows us to find a wall with a different meaning than the existing ones.
In this thesis, the psalms with the theme of May 18th were analyzed as the subject of analysis among the works published in "Minjung Poems", a representative poetry magazine of the 1980s. It was interpreted through the concept and direction of ‘logotherapy’ advocated by Victor Frankl. The elements to pay attention to in logo therapy (meaningful healing) are ‘attitude, will, and existence’. The attitude is valued when the subject pursues uniqueness. The subject expresses the original time through interaction with the object. The colorful relationship between subject and object dramatically increases uniqueness. We analyzed Moon Ik-hwan"s "Why Didn"t I Know It Yet" and Cho Jin-tae"s "Comrade 1". The will refers to the power that determines one"s attitude and, based on this, is the spirit that transcends itself anew. Kim Gyu-dong"s "The Last Day" and Lee Hak-young"s "Single 2" were analyzed. By preempting pain and death, we can meet the poetic narrator who repeats itself as a being of a special will. Existence constitutes a sense of place that transcends meaning. The place of existence, the existence of a place can conceive and nurture a new life by being filled with special love. I read Kim Jun-tae"s "Love in Geumnam-ro" and Lee Seon-ok"s "Gwangjucheon" from this perspective. Through this, it was intended to provide an opportunity to transform the spatiality of Gwangju, which was formed in May 1980, from a tragic dimension to an existential dimension.
Up to now, healing of the mind (mind) has been largely entrusted to the individual. Victor Frankl"s logotepapi does not stop there, and expands the healing agent of the mind to the community. The modern life takes place in a complex social and cultural relationship. It is not efficient to leave it alone to the individual to heal the wounds experienced in this process. It is hoped that logotherapy will be carried out at the social and cultural level so that individuals can find the meaning of life on a more stable level.
목차
국문초록
Ⅰ. 서론
Ⅱ. 로고테라피와 오월정신의 지향성
Ⅲ. 자기 조형과 삶의 의미
Ⅳ. 결론
참고문헌
Abstract
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